Peace

I took part last week in an illuminating conference on Syria sponsored by the new Center of Middle East Studies that is part of the Josef Korbel School of International Studies at the University of Denver. This Center has been recently established, and operates under the excellent leadership of Nader Hashemi and Danny Postel, who previously together edited the best collection of readings on the Green Revolution in Iran published under the title The People Reloaded. The conference brought together a mixture of Syrian specialists, Syrian activists, and several of us with a more general concern about conflict in the region, as well as with human rights and as participants in the heated debates of recent years about the virtues and vices of ‘humanitarian intervention’, what is now being called ‘Responsibility to Protect’ of ‘R2P’ in UN circles and among liberals. I came to the gathering with a rather strong...

Yes, go beyond, transcend! That is our message, New Year or not. Take the US school shootings. The National Rifle Association’s vice president on TV: “the only person who can stop a bad person with a gun is a good person with a gun”. That statement struck many cords. There is the deep US culture of Dualism – two kinds of people – and Manicheism – one bad, one good. There is Armageddon in the class room, the teacher or resident police pulling out the gun–bigger, better, more accurate–for the final battle, for the final and only solution. The NRA is riding on this DMA (Dualism/Manicheism/Armageddon) ground swell from below, and so are millions of others. It is concrete, feasible, and could start January 2013. There is confirmation from above: this is US foreign policy. The only way to stop a bad country with arms is a good country with...

/10/jonathanpower2.jpg”> After the orgy of food, drink and presents at Christmas we will have a week to think of our sins before the New Year arrives and we have to make our promises to be better human beings in 2013. What resolutions will you make? For each person there are probably a good dozen of things to consider but my humble suggestion is that we concentrate on drink, smoking and drugs. Should our governments ban them or limit them or shrug their shoulders and say this is a free society and you do what you want, as long as you only harm yourself?

Once again, perhaps in the most anguishing manner ever, the deadly shooting of 20 children (and 8 adults) between the ages of 5 and 10 at the Newton, Connecticut Sandy Hook Elementary School, has left America in a stunned posture of tragic bemusement. Why should such incidents be happening here, especially in such a peaceful and affluent town? The shock is accompanied by spontaneous outpourings of grief, bewilderment, empathy, communal esprit, and a sense of national tragedy. Such an unavoidably dark mood is officially confirmed by the well-crafted emotional message of the president, Barack Obama. The template of response has become a national liturgy in light of the dismal pattern of public response: media sensationalism of a totalizing kind, at once enveloping, sentimental, and tasteless (endless interviewing of surviving children and teachers, and even family members of victims), but dutifully avoiding deeper questions relating to guns, violence, and cultural stimulants...

From Grenzach-Wyhlen, Germany Anti-Semitism, AS, is to be against Jews as such; pre-judging all based on some, pars pro toto. Being anti any category humans are born into – woman-man, black-white – is a fatal disease, with prejudice escalating to hatred, leading to discrimination, escalating to war, even genocide. There is linearity; perpetrators to victims. To prevent and cure this disease we must understand its causes, roots, and learn what, and what not, to do. To be against disease is not good enough. With the open mind provided by academic freedom, and freedom of speech as a basic human right, we have explored diseases like cancer to identify the roots, the carcinogens. Smoking, active and passive, is among them; saying so is not “blaming the victim”. Diseases are systems with feedbacks, as is prejudice-discrimination. Rooted in relations between Jews and others, in traumas of the past, conflicts in the present,...

Text of my remarks delivered in Cairo at joint UN/Arab League ceremony marking the observance of the 2012 International Day of Solidarity with the Palestinian People, 29 Nov 2012, some 10 hours prior to the historic vote in the UN General Assembly. Your Excellency, Dr. Nabil Elaraby, Secretary General of the League of Arab States, H.E. Barakat Al Fara, H.E. Amre Dou Al Atta, Dr. Mohammad Gimi’a, Bishop Macos – Excellencies, Distinguished Guests, Ladies and Gentlemen: It is an exceptional honor and challenge to speak on such an occasion. We meet at a tense historical moment with heavy potential consequences for the Palestinian people and for the peoples and governments of the region. I along with many others throughout the world share Nelson Mandela’s view that the denial of Palestinian rights remains the “the greatest moral issue of our time.” This 2012 International Day of Solidarity with the People of...

Review of The Glorious Art of Peace by John Gittings, NYC: Oxford University Press, 2012. Info about this book and a video with Gittings here. Editor’s note This is Galtung’s draft which has been submitted to International Affairs. What a wonderful idea, the history of peace! Something most people want to learn about, the art of peace! Like the history of health, food and love, as opposed to the history of wars, illness and hunger, of generals, kings and empires. This is the history of something that can inspire people, statesmen-women among them, to do better. This is a more adequate textbook for schools than the usual list of kings (and queens, like “divorced-beheaded-died-divorced-beheaded-survived”). Gittings’ historiography covers seven periods: “ancient peace” based on Greece and China; the “morality of peace” of the middle ages, from Jesus to the Crusades; the “humanist approach” of the early modern renaissance with a focus...

… was the title of the Symposium at Virginia Tech in Blacksburg, Virginia-USA 17-19 Nov 2012. An example of the blossoming wave of peace studies all over the US; inter-disciplinary and international. Most papers were given by very promising students on most aspects of peace studies. It is inconceivable that this will not have a major impact on US foreign policy in a generation or so, particularly with the demographic shift from the WASP (White Anglo-Saxon Protestant) males voting Romney to the negations of all of that, including Blacks, Latins and women voting Obama. And with that shift the idea of a Chosen People with a Promised Land and a Covenant with the Almighty making them exceptional and indispensable, above the law of ordinary states, will slowly die.

Exactly two years ago I wrote my first blog. Throughout this period it has been a bittersweet experience consisting of work, play, challenge, and occasional consternation. Many warm and generous responses have given me an appreciation of the distinctive satisfactions of cyber connectivity. Such pleasures have been somewhat offset by hostile commentary and related monitoring, not mainly for disagreements as to substance, but to find discrediting material, usually torn from context, that might induce me to resign or be dismissed from my unpaid UN position as Special Rapporteur for Occupied Palestine on behalf of the Human Rights Council. What is most distressing is not the attacks that are well known to come with this territory, but the degree to which important government officials in the United States and at the UN so easily become willing accomplices in such malicious campaigns of defamation, and do so without ‘due diligence.’ Of course,...

In appraising political developments most of us rely on trusted sources, our overall political orientation, what we have learned from past experience, and our personal hierarchy of hopes and fears. No matter how careful, and judicious, we are still reaching conclusions in settings of radical uncertainty, which incline our judgments to reflect a priori and interpretative biases. As militarists tends to favor reliance on force to resolve disputes among and within sovereign states, so war weary and pacifist citizens will seek to resolve even the most extreme dire conflict situations by insisting on the potentialities of non-violent diplomacy. In the end, even in liberal democracies most of us are far too dependent on rather untrustworthy and manipulated media assessments to form our judgments about unfolding world events. How then should we understand the terrible ongoing ordeal of violence in Syria?

Peace studies matter; same as health studies. We are born with the inclination to reject suffering, be it from violence or disease, and to seek wellbeing, call it peace, call it health. But we are not born with the knowledge and skills, theory and practice. We have found causes and conditions for health in the body-mind-spirit context, as in the World Health Organization’s focus on health as physical, mental and social wellbeing. We rejected illness as divine punishment for the sick person’s Evil and explored pathogens–factors carrying diseases–such as traumas (also from violence, wars), contagious diseases, stress diseases (cardio-vascular, malignant tumors, mental disorders), chronic diseases that we can learn to live with, etc. To be adamantly against disease and in favor of health was seen as necessary – adding human will to the healthy as a sanogen, a factor carrying health. But health studies were needed. Knowledge and skills were...

An earlier version of this short essay was published a few days ago in Al Jazeera English online as an opinion piece. My most trusted Turkish friends felt that it grossly exaggerated Istanbul’s credentials as a possible future world capital, and in deference, I will tone down some of the language, and call attention to some problematic features of the Turkish political landscape that should not be ignored in proposing such a status for Istanbul. At the same time in the Swiftian nature of ‘modest proposals’ to be immodest! I think it was an American comedian who said “if you haven’t gone too far, you haven’t gone far enough.” Or when Jean-Paul Sartre at the end of his life was asked about what he regretted most about his overall public role, he responded, to the effect that he had sometimes been too cautious, not sufficiently extreme. Norman O. Brown, who...