Ethics and values

/10/jonathanpower2.jpg”> After the orgy of food, drink and presents at Christmas we will have a week to think of our sins before the New Year arrives and we have to make our promises to be better human beings in 2013. What resolutions will you make? For each person there are probably a good dozen of things to consider but my humble suggestion is that we concentrate on drink, smoking and drugs. Should our governments ban them or limit them or shrug their shoulders and say this is a free society and you do what you want, as long as you only harm yourself?

From Frankfurt am Main, Caritas How do social structures and handicaps–mental or physical, spiritual or material–relate to each other? Answer: about the same way as social structures relate to other marginalized, even stigmatized, groups: women and non-whites, younger and older, workers, the physically and mentally ill, the handicapped, and other “deviants”. And at the world level the colonized and the imperialized, the less and the least developed countries, the pariahs. What do they have in common? That somebody is on top of them in a hierarchy. They are different, hierarchies make them unequal, and hierarchies are strong and tend to be reborn. Those on top exclude those lower down as “deviant” from “normal”, included, society. They may even exploit them economically, use force militarily, decide over them politically, imprint their way of thinking on them culturally. Four types of power, four ways of exercising structural violence in hierarchies. Not strangely,...

– Month after month professor Richard Falk who is also the UN Secretary-General’s Rapporteur for the Occupied Territories, urges you to be aware of this rampant but invisible human rights violation by Israeli authorities. Please speak up, share with your friends and alert your media and politicians wherever you are. Zionist lobbies throw around accusations of ‘anti-semitism’ which could be seen as a psycho-political projection of what might be appropriately be termed ‘anti-Palestinianism’, says blog editor Jan Oberg When it is realized that Mahatma Gandhi shook the British Empire with a series of hunger strikes, none lasting more than 21 days, it is shameful that Palestinian hunger strikers ever since last December continue to exhibit their extreme courage by refusing food for periods ranging between 40 and over 90 days, and yet these exploits are unreported by the media and generally ignored by relevant international institutions. The latest Palestinians who...

Chaiwat Satha-Anand, TFF Associate Chairperson, Strategic Nonviolence Commisssion, Thailand Research Fund Senior Research Fellow, TODA Institute of Global Peace and Policy Research On August 6, 2012, the neo-Nazi Wade Michael Page walked into the gurudwara (Sikh temple) of Wisconsin in Oak Creek and murdered 6 people including the temple president. He was killed by the police in the incident. While the Sikhs in the US had suffered from discrimination since they started coming to the United States in the early 20th century: they were driven out of Bellingham, Washington, in 1907; and out of St. John, Oregon in 1910, this most recent Oak Creek killing sparked global outcries from Washington DC to New Delhi. In India, members of Sikh communities staged protest demonstrations in several cities including New Delhi and Jammu, Kashmir. There are many ways to understand this abominable incident.

Being disinclined to look in mirrors, not only to avoid evidences of aging, but also because of an autobiographical deficit, I have recently started to question the vectors of my motivation. Not to raise doubts but to seek some understanding of ‘for what?’ I am especially wondering the reasons behind my solidarity with the struggles of distant strangers, why such solidarity is not more widely shared with likeminded friends, and why the inevitable priorities as to what is emphasized and what is ignored have the shape they do. Most pointedly, why am I giving the Palestinians so much more attention and psychic energy than the Kurds, Tibetans, or Kashmiris, and a host of other worthy causes? And how do I explain to myself a preoccupation with the unlawful, immoral, and imprudent foreign policy of the U.S. Government, the sovereign state of my residence upon whose governmental resources I depend upon...

The posture of solidarity with the struggle of ‘the other’ is more complex than it might appear at first glance. It seems a simple act to join with others in opposing severe injustice and cruelty, especially when its reality is experienced and witnessed first-hand as I have for several decades in relation to the Palestinian struggle. I was initially led to understand the Palestinian (counter-) narrative by friends while still a law student in the late 1950s. But my engagement was more in the spirit of resisting what Noam Chomsky would later teach us to call ‘indoctrination in a liberal society,’ a matter of understanding how the supposedly objective media messes with our mind in key areas of policy sensitivity, and none has turned out in the West, especially in North America, to be more menacingly stage managed than the presentation of Palestinians and their struggle, which merge with sinister...

There is some awareness in the United States that suicides among American military personnel are at the highest level since the years of the Vietnam War. It is no wonder. The sense of guilt and alienation associated with taking part in the Afghanistan War, especially multiple postings to a menacing war zone for a combat mission that is increasingly hard to justify and almost impossible to carry out successfully, seems sufficient to explain such a disturbing phenomenon. These tragic losses of life, now outnumbering battlefield deaths, about one per day since the start of 2012, are not hidden from the American public but nor do they provoke an appropriate sense of concern, or better, outrage.

The UN Alliance of Civilization (AOC) was initiated by Kofi Annan in 2005 while he was Secretary General of the UN with the joint sponsorship of Turkey and Spain, with its principal center of operations in Istanbul. It was formed under the dark skies that existed after the 9/11 attacks, and seeks to provide an alternative narrative to that of inter-civilizational war, that starkly negative scenario of Islam versus the West associated with the inflammatory views of Bernard Lewis and Samuel Huntington that continues to provide fuel for Islamophobia that burns ever more brightly in Europe and North America. It was several years since I had heard as many references to Huntington’s ‘clash of civilizations’ thesis as I did during the discussions and presentations at the Istanbul Forum, which was opened by speeches made by Recep Tayyip Erdogan, the Prime Minister of Turkey, and Ban Ki Moon, the current UN...

Thinking aloud: we need all good ideas to combat our double economic crisis: the increasing misery crisis at the bottom, now also in rich countries in the West, and the increasing system crisis, also striking those countries; but both are all over. So the following are notes for an epilogue to a forthcoming book, Peace Economics, about how to overcome the flagrant structural violence in the misery crisis, and the threat of direct violence, not only terrorism and state terrorism, but a major world war to get the West out of the system – like the Second World War lifted them out of the Great Depression.

Gareth Evans, a former attorney-general and foreign minister in Australia, threatened me because I raised the issue of his support for the Suharto dictatorship in Indonesia. I have rarely ever come face to face – only inches in fact – with such anger. Certainly not at an academic conference. And certainly not from such a prominent figure: chancellor of Australian National University, former attorney-general and foreign minister, former head of the International Crisis Group, and one of the world’s most prominent global thinkers. Yet here I was with Gareth Evans, cursing at me, ripping my badge off, and threatening to punch me in the face.

The latest occupation crime in Afghanistan is a shooting spree on March 11 by a lone American soldier in the village of Balandi in the Panjwai District of Kandahar Province of Afghanistan. 16 Afghan civilians, including women and children, were shot in their homes in the middle of the night without any pretense of combat activity in the area. Such an atrocity is one more expression of a pathological reaction by one soldier to an incomprehensible military reality that seems to be driving crazy American military personnel on the ground in Afghanistan. The main criminal here is not the shooter, but the political leader who insists on continuing a mission in face of the evidence that it is turning its own citizens into pathological killers.

On February 20, 2012 several American soldiers, five having been identified as responsible at this point, took some Islamic writings including several copies of the Koran to a landfill on Bagram Air Base in Afghanistan where they were burned. As soon as Afghan workers on the scene realized that Korans were being burned, they recognized what was happening as an act of desecration, and launched an immediate protest. The protest spread rapidly throughout the country, and turned violent, producing at least 30 Afghan deaths, as well as five dead American soldiers that also produced many non-lethal casualties.