Conflict and war

Bogotá, Dirección de Inteligencia Policial, Ministerio de Defensa Generals, Colonels, Conference Participants, In June 1998 your President’s Office wanted proposals for peace, and I offered peace education, peace journalism and the guiding moral-ethical light, human rights, a holon of civil-political-socio-economic-cultural rights. Colombia is short on the latter, with flagrant injustices and a deep culture of violence. In this conference a highly counter-productive word is being used: postconflict, instead of post-violence. Do not confuse them: violence means hurting-harming; conflicts are incompatible goals. Conflict may lead to frustration-aggression-violence, but personal and social maturity lead to progress bridging goals, to conflict solution. “Postconflict” sounds like all is solved with the end of violence, oblivious to reducing flagrant inequality, to harmony through empathy, trauma reconciliation, and capacity for ongoing conflict resolution. Prognosis: violence returns, with a vengeance. Like in Colombia. In the 1960s major uprisings took place in many parts of the world. There...

/10/jonathanpower2.jpg”> This year the UN Security Council authorised the deployment of troops to the eastern Congo, armed with tanks and helicopter gun ships to defeat the one remaining dissident militia in the Congo. Two weeks ago UN officials declared that war in the Congo, which on and off has consumed the nation for over 50 years, seemed to be over. The UN, instead of using its blue helmets to keep the peace, used its soldiers to blast the enemy. Rarely talked about is Article 42 of the UN Charter which says,“The Security Council ….may take such action by air, sea or land forces as may be necessary to maintain or restore international peace and security.”

The linchpin of an empire is the link between two elites, one in the imperial center and the other in the peripheries. Symmetric alliances exist, but not with a superpower in the center. The periphery elites do jobs for the center: killing, say, in Libya, Syria, when so wanted; securing the center economic interests in return for a substantial cut, serving as a bridgehead culturally–called americanization–delivering obedience against protection. For this to work the elites have to believe in the empire. They put words up front–like democracy, human rights, rule of law–serving as human shields. However, the costs may be heavy, the benefits decreasing; they may have difficulties with restless students, working classes, other countries. Or worse: they may sense that the empire is not working, heading for decline and fall, and want to get out. And even if this is not the case, the US elites – the policy...

60 years of peace theory and peace practice can be summarized in EQUITY x HARMONY PEACE = ________________________ TRAUMA x CONFLICT Four theory foci, four policy tasks, and four education topics. Any true education should prepare for practice, guided by general theory. Moving from denominator right to numerator left, this means: * mediating acceptable and sustainable conflict solutions; * conciliating parties locked in traumas from the past; * empathizing with all parties divided by social/world faultlines; * building cooperation for mutual and equal benefit. Mediation is verbal, based on dialogues with the parties, but the four tasks are very concrete, practical. For doers not only talkers; for practical people like officers. Hence the Big Question: is peace theory-practice-education compatible with the military mind – however defined, and there are many military cultures in the world–or not?

By Farhang Jahanpour* With the progress of the talks in Geneva between Iran and the six world powers (the so-called P5+1) on 15 and 16 October, there is growing optimism about a lasting solution to Iran’s nuclear program and to the resumption of relations between Iran and the United States after 34 years of estrangement. After an hour-long power-point presentation by the Iranian Foreign Minister Mohammad Javad Zarif, which he called “closing unnecessary crisis, and opening new horizons”, Michael Mann, the spokesman for EU foreign policy chief Catherine Ashton who is leading the talks for the P5+1 group, described the Iranian proposal as “very useful” and said: “For the first time, very detailed technical discussions took place.” (1) The exact choice of words was also repeated by a senior US official taking part in the talks. After the formal talks between the two sides, there was another US-Iran bilateral meeting...

Background If the politics of deflection exhibit the outward reach of Israel’s grand strategy of territorial expansionism and regional hegemony, the politics of fragmentation serves Israel’s inward moves designed to weaken Palestinian resistance, induce despair, and de facto surrender. In fundamental respects deflection is an unwitting enabler of fragmentation, but it is also its twin or complement. The British were particularly adept in facilitating their colonial project all over the world by a variety of divide and rule tactics, which almost everywhere haunted anti-colonial movements, frequently producing lethal forms of post-colonial partition as in India, Cyprus, Ireland, Malaya, and of course, Palestine, and deadly ethnic strife elsewhere as in Nigeria, Kenya, Myanmar, Rwanda. Each of these national partitions and post-colonial traumas has produced severe tension and long lasting hostility and struggle, although each takes a distinctive form due to variations from country to country of power, vision, geography, resources, history,...

Nobody has brought this simple message to the world like the Perdana Global Peace Foundation in Kuala Lumpur, Malaysia. As the leader, Mahathir Mohammad, Malaysia’s fourth prime minister says: “Peace for us simply means the absence of war. We must never be deflected from this simple objective”. So they organize compelling exhibitions and conferences to highlight the atrocities and horrors of war, starting with World War I, often in cooperation with Muhammadiyah Yogyakarta University in Indonesia. A very clear message from the Southeastern part of the world to the Northwestern part: Stop It! All your rules of war add up to its legitimation; wars get ever worse as measured by the percentage of non-combatant, civilian casualties; from about 10 percent in World War I to 90 percent in the Vietnam and other wars at the end of the 20th century. They dare refer to crimes as “unintended consequences”, “collateral damage”....

By Biljana Vankovska – Билјана Ванковска Recently a short statement (from a longer interview) that “Macedonia and Bosnia are post-Yugoslav states that, in fact, are not states because Bosnia is a protectorate of some kind and Macedonia is a type of an ambiguously collapsed state which never united in order to be able to fall apart” echoed as an earthquake with the public. Even “Vodno” [President’s office] was visibly upset and angered at the statement of one of the most authoritative professors and public intellectuals from the area of former Yugoslavia, Zarko Puhovski. He is one step away of being labeled persona non grata. The very fact that part of the establishment dramatically took to heart a media statement of a professor from a third country, as if said by an influential political factor or a center or power, is a clear indication of the accuracy of the thesis that...

The carefully planned attack by al-Shabaab on civilians in Nairobi’s Westgate Mall carried the pathology of rage and the logic of fanaticism to unspeakable extremes. Imagine deciding on the life or death of any person, but particularly a child, by whether or not they could name the mother of Mohammed or recite a verse from the Koran. Islamic fanaticism should be condemned with the moral fervor appropriate to such a violation of the most fundamental norms of respect for innocence and human dignity. To gun down at random whoever happened to be shopping at Westgate Mall on the fateful day of September 21st is to carry political violence beyond a point of no return. Of course, even fanatics have a certain logic of justification that makes their acts congruent with a warped morality. In this instance, the al-Shabab case rests on a vengeful response to the participation of the Kenyan...

There is some difficulty in reconciling humanistic ethics with biblical scripture that has disturbed me recently. If a religious text nurtures morally unacceptable impulses that are acted upon either consciously or sub-consciously in political domains, how can these adverse influences be repudiated without purporting to claim a hegemonic status for a secular reader? Even a religiously oriented person such as myself, who rejects deference to whatever is contained in the most holy of books if it conflicts with conscience, is troubled by this tension between what we believe to be right and what can be found in the holiest of books. In the West, where the specific religious roots of political authority are rarely acknowledged directly, the problem persists, especially in claims by the state to deal with its enemies at home and abroad.

When discussing conflicts and military interventions, the aftermath is neglected by state leaders and the mainstream media. The traumatizing effects of the conflict itself and the following intervention on the civilian population that is supposed to be protected are ignored. Aside from being in the line of fire and being forced to fight for one of the belligerents, these effects include a mass exodus of refugees, a division of the population into opponents of the intervening force and “collaborators” resulting in persecution and often torture of the latter, and more human rights violations, now by the occupying force. While men often are the visible victims of forced recruitment, persecution and torture, women, young girls, and children are the silent sufferers. They are subjected to beatings, rapes, and domestic violence from returning tortured husbands trying to regain at least some respect through oppressing the most vulnerable ones. Ann Jones wants to...

– Eller: Sådan har vi svigtet Syrien Publiceret 13 september 2013 på Ræson online Af Jan Øberg, docent Hvis det er fred, verden vil have, er det et ynkeligt spil vi har set, mener fredsforskeren Jan Øberg, medstifter og direktør for den Transnationale Stiftelse for Freds- og Fremtidsforskning i Lund – www.transnational.org Gad vide hvor mange mislykkede krige vi endnu skal igennem før især politikere og medier opdager det indlysende faktum at der findes et temmeligt bredt spektrum af handlingsmuligheder mellem at gøre ingenting og at smadre et land når konflikter dukker op? Det spektrum hedder konflikthåndtering og tilhører et fagområde der undervises i rundt om på verdens universiteter. Det kræver at FNs medlemsstater etablerer ”styrker” af uddannede konfliktanalytikere, facilitatorer, mæglere, områdeeksperter, forhandlere og forsoningsterapeuter, der kan rykke ud endnu hurtigere end de kan sende krydsermissiler og F-16 fly. For at dette spektrum kan blive inddraget forudsættes endvidere at regeringer...