Our 30 years with peace – And what happened to world peace? Part II

. We think that it’s 30th Anniversary is a fitting occasion to reflect on what has happened in the big world and in our lives with the foundation.

It is also a piece of Lund’s research history in general and of peace research and education in particular.

Part 2

Weak aspects of TFF

• Being outside many networks and institutions – it has become more and more difficult to influence the world if you are small, independent and don’t accept governmental and corporate funds.

• A perception that the interest/commitment of TFF is out of sync with the sentiments of times, of the Zeitgeist. In spite of that we maintain the fundamental belief that peace is essential and that we can forget about the rest if major wars or nuclear exchanges take place.

• Too ‘academic’/theoretical to forge deeper, permanent links with public opinion and movements.

• Too ‘radical’ or ‘idealistic’ to be interesting to governments and most mainstream media.

• A constant very hard work load – resting on a small international group and on the founders in Sweden – vulnerability also in the perspective of us having gotten 30 years older.

• The struggle for funds getting more and more tough and we are much more vulnerable than, say, ten years ago. Being all-volunteer, we still have to pay the bills for what enables us to do things: the Internet, computers, travels to conflict areas, insurance, bank fees, fund-raising, phones, sending out mails, using social media, etc. 
The generosity of yesterday has been replaced by a ”stingy” attitude of being entitled to get things free in the affluent Internet-based society. This attitude implies that it is not my responsibility to finance peace, somebody else does (and the somebody else is never me). Few citizens seem to recognise that they are the taxpayers who de facto finance all the weapons and wars. 
The far majority of those who support us are idealists without particular means – while wealthy people for peace a far and few between.

TFF’s stronger sides

  • We are still here, operating with amazing TFF Associates around the world who share the commitment to ‘peace by peaceful means’.
  • We have remained faithful over all these years to the original ideals, not succumbing to go mainstream/politically correct to achieve more funds or appearing acceptable to the masters of war, i.e. government – neither by the way in Sweden nor Denmark.
  • TFF is proud to have contributed to theoretical development. The concept of human security was developed by Jan Oberg – not by Amartya Sen and Sadako Ogata – already in 1978 and used ever since in TFF. So too conflict-mitigation, a systematic methodology for working in conflict regions, an innovative conceptualisation of militarism as MIMAC Military-Industrial-Media-Academic Complex, (with criticism of it), the concept of a bridge-builder between immigrants and the Swedish society. And a few others.
  • Pioneering the idea that academic peace researchers should go out there, put on helmet and flak jacket and get mud on their shoes and see whether any of all the book learning is of any use to people in conflict and violence.
  • High productivity in proportion to the economic base.
  • Fair amount of ongoing experimenting, new ideas and projects, use of modern technologies at an early stage.
  • Reaching millions every year – many more than ever before.
  • Thanks to free thinking and on-the-ground work, TFF has made a series of predictions – both early warnings about wars and warnings about failed conflict-resolution and failed wars. We believe this is one result of being free and not practising ‘group think.’
  • Production of alternative conflict-resolution and peace plans that would have made the world a better place – or so we believe – than the more or less conflict- and peace-illiterate policies implemented by politicians – e.g. Georgia, Croatia, Bosnia, Kosovo, Burundi, Iraq, Libya, Syria.
  • Having taught and trained thousands of young people in some 20 countries.
  • Having built a pace and conflict knowledge base of 6.000-7.000 articles and reports accessible on the net from 1997 till today, thousands of posts and comments on social media and a new Flipboard magazine, ”Transnational Affairs”, as well as more videos and, from 2015, video ‘live’ streaming too.

Can we see any tangible results over these 30 years?

At the end of the day – or of the 30 years – we gladly admit that we can’t really measure it. This is also a business where you do not see any immediate results; you basically sow seeds – some plants die quickly, some little ones may thrive far away – and much later.

Over a year, we get thousands of email appreciations, Likes on social media, we’ve received genuine peace prizes and been nominated for the not-so-genuine Nobel Peace Prize three times. Students from way back suddenly write and say – hey, you influenced my thinking there back in the early 1990s – or something similar.

We also believe that we have been important in terms of some little human solidarity – by listening to the stories of people in conflict zones – and not only decision-makers but ordinary citizens in villages, by facilitating peace training with young people in conflict zones and after genocide and by working in conflict areas where other NGOs were not queuing up because government funds had suddenly become available.

Our projects with Afghan youth being integrated into the Swedish society is another example of this. The project ”Like Bridges Over Troubled Water” provided five unaccompanied Afghan boys with the opportunity to make an exhibition about their incredibly hard journey from Afghanistan to Sweden. It has now been shown at more than 30 locations and these boys are now faring well in their new country.

That’s good enough.

Did we change the world? Prevent a war? Create lasting peace anywhere? No, not that we know of!

But we hope to have made a tiny contribution to a possible future world in sustainable peace, a world with much fewer types of violence and where war has been abolished. And if we are lucky enough to get really old we may, in the best of cases, will see a little of that. And then it has all been worth it.

How outrageous that these are the conditions on which peace must be practised

Money is a reward mechanism and measuring rod in our society. According to the UN, about US $ 0,5 billion is used for peace around the world combined with at least US $ 1700 billion in military expenditures (about US $ 30 billion for the UN itself).

Using the measure of funds, peace is of virtually no importance to the world’s governments compared with their investments in violence. These proportions have remained perverse and absurd during our three decades of existence.

It’s never been the purpose or our wish to earn a living from our peace work. However, we founders did not anticipate that there would never be anything to compensate for the loss of other incomes by working as unpaid volunteers for peace.

Over 9 years TFF did receive and organisational support from the Swedish Ministry of Foreign Affairs of about US $ 40.000 – enough to do projects and employ a part-time secretary – but that support was discontinued in the winter of 1999 after TFF’s rather successful mediation over 4 years between Belgrade and Pristina, production of the most widely circulated plan for a negotiated solution and our media campaign against the bombing of Serbia earlier that year combined with reporting from under the bombs in Belgrade.

The – dirty – ministerial game was to argue that there was a one-year administrative change for which reason foundations would not get the organisational support for 2000 but should apply anew for 2001 – which we did with the predictable result. We happened to be the only foundation among Swedish peace organisations.

Social democratic prime minister Göran Persson and his foreign minister, Anna Lindh, were known to be personally close to the leaders in Washington – Lindh in particular. This was also the time when the social democratic struggle for goals such as neutrality, mediation, common security, nuclear abolition, general and complete disarmament and a strong UN was demolished – in short anything that could be associated with the late prime minister Olof Palme.

Instead a policy of a stealth, ever closer association with US/NATO took priority. Thus, Sweden gave its political support to every U.S. war – not the least the wars on Yugoslavia and Afghanistan, the sanctions and bombings of Iraq – and chose to have its soldiers under NATO command instead of in UN peace-keeping missions.

Sweden in this period also stopped taking leadership in disarmament and abolished the post as disarmament minister.

Since then the foundation has operated on project support here and there but, above all, exclusively on people-financing. Today we do all we do for about US $ 25.000-30.000 thanks to donations from some hundred citizens around the world.

Rather intense attempts to obtain funds in the U.S. and from Swedish companies and individuals has lead to zero and we no longer waste energy and time on anything that for so many years have proved in vain.

Scandinavia has lost a number of foundations and outfits from where one could hope to obtains smaller funds for projects and administration. The ethos of our time is that the market shall rule and if you cannot run a foundation like TFF as a business and secure your income that way – pack up!

Well, we haven’t packed up, nor closed down – so far. But we won’t last 30 more years for sure. And TFF is dependent for its existence on us, the founders, working without any permanent salary from it.

And while we are at it – so many have asked: But how do you make a living?

The answer is: By honorariums here and there for speaking; royalties from books; short-term project-related salaries; accepting an annual income equivalent to 2 months of what we would have as professors at, say, Lund University. And then of course an economising do-a-lot-yourself lifestyle, a very small debt in proportion to property, little attraction to Western materialism and luxury – while certainly enjoying a lot of luxury compared with countries we have worked in and the world at large.

So what drives us?

The joys of an more or less constant experimenting. Being purpose-driven and having a free life permitting flexibility and new challenges. No two days the same. Never being bored. The gift of doing something together for such a long time.

It’s been a lot of hard work, yes – but together with wonderfully committed, like-minded people of our own and the Board’s choosing. There has been very little negative energy spent at TFF over the years – compared with much bigger organisations’ more or less constant in-fighting – academic people can be very creative at that!

We’ve been masters in our house and not been forced to do or not what anybody – governments, corporate capital or whoever – might tell us. In short, realising a life dream of freedom and of doing something rewarding for ourselves and beneficial to the larger world.

And that’s important: We haven’t sacrificed ourselves. These 30 years has been an immensely rich experience! But it could be that we want to spend our old days doing something quite different and no less rich.
The day we don’t want to put up with these conditions, think we’ve done our duty or cannot do this any more, we’ll say goodbye. We’ll do it with a smile and not wait until people begin to ask why we don’t say goodbye.

It depends to a large extent on the support TFF will get in the near future.

And we’ll say thank you to all we met on this wonderfully rewarding peace and learning journey!

But all that said about ourselves – and perhaps of little interest beyond our own need for taking stock – let’s finally elevate it all to the level of civilisation:

What is the quality and Zeitgeist of a society in which the finest value of all – peace, non-violence, conflict-resolution and co-operation must thrive under such lousy conditions – while arms traders and other war profiteers are multi-billionaires?

Part 1 here


Please use the “Give” button here. Thanks

Related Posts

Tony Robinson October 4, 2026 Violence is easy to recognise when someone is being beaten, shot or killed. It becomes more difficult when nobody is holding a weapon. Poverty, discrimination, exploitation and repression can restrict a human life just as effectively, although they do so in very different ways and with very different consequences. Simply adding more categories to an ever-growing list of forms of violence does not really solve the problem. The more interesting question is what all these different situations have in common and why it makes sense to describe them using the same word. Human beings do not simply react to what happens around them. They remember the past, imagine things that do not yet exist, make plans and undertake projects. Workers organise because they imagine different working conditions; people migrate because they imagine another life somewhere else; social movements emerge because people refuse to accept the...
It’s a matter of principles, courage, vision and pulling together – while the militarist world is falling apart… Peter Langille October 3, 2026 “Here, then, is the problem which we present to you, stark and dreadful and inescapable: Shall we put an end to the human race; or shall mankind renounce war?”The Bertrand Russell—Albert Einstein Manifesto, July 9, 1955 ⁕ The forecast for what’s ahead is worrisome. The sharp rise in armed conflicts over the past three years is adding to what was already the highest level in over seventy years. Genocides, which should be prevented are supported. A shared climate emergency that jeopardises survival is ignored. Diverse polls now suggest that people are war-weary, worried and interested in a more effective United Nations. And, there are viable policy options for a more secure world! Yet governments are doubling-down, betting on more war and investing heavily. If current trends persist,...
Johan Galtung 1930-2024October 2015 Published here on October 3, 2026 Let us focus on Civilization for conflict analysis and remedies. Major forms of disorder use violence; war is state organized violence. The most belligerent states are the United States of America and Israel, both with civilization roots. National Evangelism, the US Protestant Christian civilization– more national than evangelical–justifies US warfare as exceptionalism of a people chosen by God, with a manifest destiny to run the world. Orthodox Judaism justifies Israeli warfare to conquer and expand from Nile to Euphrates as a religious right and duty to the Eternal One. The third most belligerent country, the UK, no longer believes it is God-chosen but chosen by the USA; not quite the same but something. But the root cause of global disorder lies in the Occident–with Islam–seeing itself as the single, universal civilization valid for all at all times, all others being...

Recent Articles

Tony Robinson October 4, 2026 Violence is easy to recognise when someone is being beaten, shot or killed. It becomes more difficult when nobody is holding a weapon. Poverty, discrimination, exploitation and repression can restrict a human life just as effectively, although they do so in very different ways and with very different consequences. Simply adding more categories to an ever-growing list of forms of violence does not really solve the problem. The more interesting question is what all these different situations have in common and why it makes sense to describe them using the same word. Human beings do not simply react to what happens around them. They remember the past, imagine things that do not yet exist, make plans and undertake projects. Workers organise because they imagine different working conditions; people migrate because they imagine another life somewhere else; social movements emerge because people refuse to accept the...
It’s a matter of principles, courage, vision and pulling together – while the militarist world is falling apart… Peter Langille October 3, 2026 “Here, then, is the problem which we present to you, stark and dreadful and inescapable: Shall we put an end to the human race; or shall mankind renounce war?”The Bertrand Russell—Albert Einstein Manifesto, July 9, 1955 ⁕ The forecast for what’s ahead is worrisome. The sharp rise in armed conflicts over the past three years is adding to what was already the highest level in over seventy years. Genocides, which should be prevented are supported. A shared climate emergency that jeopardises survival is ignored. Diverse polls now suggest that people are war-weary, worried and interested in a more effective United Nations. And, there are viable policy options for a more secure world! Yet governments are doubling-down, betting on more war and investing heavily. If current trends persist,...
Johan Galtung 1930-2024October 2015 Published here on October 3, 2026 Let us focus on Civilization for conflict analysis and remedies. Major forms of disorder use violence; war is state organized violence. The most belligerent states are the United States of America and Israel, both with civilization roots. National Evangelism, the US Protestant Christian civilization– more national than evangelical–justifies US warfare as exceptionalism of a people chosen by God, with a manifest destiny to run the world. Orthodox Judaism justifies Israeli warfare to conquer and expand from Nile to Euphrates as a religious right and duty to the Eternal One. The third most belligerent country, the UK, no longer believes it is God-chosen but chosen by the USA; not quite the same but something. But the root cause of global disorder lies in the Occident–with Islam–seeing itself as the single, universal civilization valid for all at all times, all others being...

TFF on Substack

Discover and subscribe to more peace materials on TFF Substack

Most Popular

Tony Robinson October 4, 2026 Violence is easy to recognise when someone is being beaten, shot or killed. It becomes more difficult when nobody is holding a weapon. Poverty, discrimination, exploitation and repression can restrict a human life just as effectively, although they do so in very different ways and with very different consequences. Simply adding more categories to an ever-growing list of forms of violence does not really solve the problem. The more interesting question is what all these different situations have in common and why it makes sense to describe them using the same word. Human beings do not simply react to what happens around them. They remember the past, imagine things that do not yet exist, make plans and undertake projects. Workers organise because they imagine different working conditions; people migrate because they imagine another life somewhere else; social movements emerge because people refuse to accept the...
It’s a matter of principles, courage, vision and pulling together – while the militarist world is falling apart… Peter Langille October 3, 2026 “Here, then, is the problem which we present to you, stark and dreadful and inescapable: Shall we put an end to the human race; or shall mankind renounce war?”The Bertrand Russell—Albert Einstein Manifesto, July 9, 1955 ⁕ The forecast for what’s ahead is worrisome. The sharp rise in armed conflicts over the past three years is adding to what was already the highest level in over seventy years. Genocides, which should be prevented are supported. A shared climate emergency that jeopardises survival is ignored. Diverse polls now suggest that people are war-weary, worried and interested in a more effective United Nations. And, there are viable policy options for a more secure world! Yet governments are doubling-down, betting on more war and investing heavily. If current trends persist,...
Johan Galtung 1930-2024October 2015 Published here on October 3, 2026 Let us focus on Civilization for conflict analysis and remedies. Major forms of disorder use violence; war is state organized violence. The most belligerent states are the United States of America and Israel, both with civilization roots. National Evangelism, the US Protestant Christian civilization– more national than evangelical–justifies US warfare as exceptionalism of a people chosen by God, with a manifest destiny to run the world. Orthodox Judaism justifies Israeli warfare to conquer and expand from Nile to Euphrates as a religious right and duty to the Eternal One. The third most belligerent country, the UK, no longer believes it is God-chosen but chosen by the USA; not quite the same but something. But the root cause of global disorder lies in the Occident–with Islam–seeing itself as the single, universal civilization valid for all at all times, all others being...
Read More
Living-Peace-Sign-Budapest-copy
Tony Robinson October 4, 2026 Violence is easy to recognise when someone is being beaten, shot or killed. It becomes more difficult when nobody is holding a weapon. Poverty, discrimination, exploitation and repression can restrict a human life just as effectively, although they do so in very different ways and with very different consequences. Simply adding more categories to an ever-growing list of forms of violence does not really solve the problem. The more interesting question is what all these different situations have in common and why it makes sense to describe them using the same word. Human beings do not simply react to what happens around them. They remember the past, imagine things that do not yet exist, make plans and undertake projects. Workers organise because they imagine different working conditions; people migrate because they imagine another life somewhere else; social movements emerge because people refuse to accept the...
b54a1f10-8c65-4f0b-9dd5-4abc0a7d04cc_2659x2659
It’s a matter of principles, courage, vision and pulling together – while the militarist world is falling apart… Peter Langille October 3, 2026 “Here, then, is the problem which we present to you, stark and dreadful and inescapable: Shall we put an end to the human race; or shall mankind renounce war?”The Bertrand Russell—Albert Einstein Manifesto, July 9, 1955 ⁕ The forecast for what’s ahead is worrisome. The sharp rise in armed conflicts over the past three years is adding to what was already the highest level in over seventy years. Genocides, which should be prevented are supported. A shared climate emergency that jeopardises survival is ignored. Diverse polls now suggest that people are war-weary, worried and interested in a more effective United Nations. And, there are viable policy options for a more secure world! Yet governments are doubling-down, betting on more war and investing heavily. If current trends persist,...
010
Johan Galtung 1930-2024October 2015 Published here on October 3, 2026 Let us focus on Civilization for conflict analysis and remedies. Major forms of disorder use violence; war is state organized violence. The most belligerent states are the United States of America and Israel, both with civilization roots. National Evangelism, the US Protestant Christian civilization– more national than evangelical–justifies US warfare as exceptionalism of a people chosen by God, with a manifest destiny to run the world. Orthodox Judaism justifies Israeli warfare to conquer and expand from Nile to Euphrates as a religious right and duty to the Eternal One. The third most belligerent country, the UK, no longer believes it is God-chosen but chosen by the USA; not quite the same but something. But the root cause of global disorder lies in the Occident–with Islam–seeing itself as the single, universal civilization valid for all at all times, all others being...
Screenshot 2026-10-02 011738
Jan ObergPhD, director, The Transnational Foundation for Peace and Future Research, TFFLund, Sweden October 2, 2026 This is my full original manuscript. The Chinese Academy of Social Science, CASS, makes two publications out if it. 1. China’s Five-year plan emphasized the capabilities of basic research and original innovation. It is regarded as the goal of the future social development, which, as required, should be significantly enhanced. Can you comment on the importance of original innovation in research and academic study? I believe it is easier to define “original innovation” in the natural sciences than in social sciences. The breaking points of what constitutes something new, or innovative, are not quite as sharp in the latter. But in both fields it is about opening up something that was closed, unseen, unexplored before – making manifest what was earlier latent. Innovations come in many forms and shapes – naming something that was not...
arctic-circle-map
The agreement is catastrophic both because of what it says and what it doesn’t mention. It reduces further the major asset of security policies: Freedom of action. Jan Oberg TFF director September 25, 2026 A couple of hours before the agreement was signed on September 22, 2026, I published the following 13 hypotheses about what it would most likely contain on TFF Substack (in English). I was wrong on only the first point. Contrary to what Trump had written on his Truth Social platform, it does not appear to come into force immediately. In fact, it turned out to be worse than even I had anticipated. After these hypotheses now come a number of reflections in light of what the agreement actually contains, and does not contain, as well as the way in which it has generally been presented by major media outlets and by the public-service broadcaster DR. My...
girl-5894831_1280
Below are TFF-related media mentions, comments, videos and social media posts published elsewhere but not on this homepage. We happen to catch and list only a fraction. Regarding video comments and debates, we recommend that you go to the TFF Video Channel on Substack where many of them are reproduced. Jan Oberg is a contributor to China Daily – 52 million daily clicks – and Global Times, CGTN and CCTV (the national television), China Investment, Xinhua News Agency and several others. Articles and videos on these media very often multiply into countless Chinese (and Western media) that re-post them from these main media. Thanks to The China Academy, his analyses, interviews and comments are frequently posted on YouTube channels such as Thinkers Forum and Wave Media. These videos are often re-posted on Bilibili (China’s YouTube), the China Content Center on TikTok, and on the Chinese edition of TikTok, Douyin.com. This means reaching hundreds of millions of viewers worldwide over a year. While there are too many to catch on all these...