Ethics and values

President Richard von Weizsäcker passed away 31 January and was very much celebrated in Germany for his brilliant presidency to normalize a Germany with a troubled past, even divided on top of that. But, by and large leaving out his global perspectives mentioned below. His brother Car Friedrich was a nuclear physicist turned peace activist with a wonderful peace program, in one word: Weltinnenpolitik, world domestic policy (well, it depends on the country, some domestic policies are better than others; I would go for a Swiss coalition governance, federalism, direct democracy). The president’s nephew Ernst Ulrich is an energy-environment leader, in Germany and through the UN in the world. I have/had the privilege of knowing them all, and my tribute to Carl Friedrich when he passed away is an editorial dated 2 July 2012. Richard kindly sent greetings to the symposium on “Peace Studies and World Domestic Policy” on the...

/10/janoberg.jpg”>[/caption] On March 3, 2015, The Telegraph and a few other major news surces broke the quite extraordinary story that the chairman of the Nobel Peace Prize Committee – the body that decides who is awarded the Prize – former Norwegian PM Thorbjoern Jagland had been demoted; it’s the first time it has ever happened. It was during his chairmanship the will of Alfred Nobel was ignored most systematically – e.g. by awarding the world’s allegedly most prestigious prize to President Obama, the EU and Chinese human rights (but pro-war) Liu Xiaobo. It’s about 7 years ago that a small group of Scandinavian scholars decided to investigate how this prize is managed. The basic research can be found in a book by Norwegian lawyer and author, Fredrik S. Heffermehl, The Nobel Peace Prize: What Nobel Really Wanted which was the first major result of the group’s work. It documents how...

By David Krieger The Nuclear Zero lawsuits, initiated by the Marshall Islands, are about the law, but they are about much more than the law. They are also about saving humanity from its most destructive capabilities. They are about saving humanity from itself and about preserving civilization for future generations. They are incredibly important, and I will try to place them in a broader context. I will begin by sharing two quotations with you. The first is by Jayantha Dhanapala, a Sri Lankan diplomat, former United Nations Under-Secretary General, and long-time and committed leader in the area of nuclear disarmament. He states: “The spectre of the use of a nuclear weapon through political intent, cyber-attack or by accident, by a nation state or by a non-state actor, is more real than we, in our cocoons of complacency, choose to acknowledge.” The spectre of nuclear use, even nuclear war, is real...

Points of Departure Perhaps, the most hopeful recent development in human affairs is the emergence of Pope Francis as the voice of global conscience. Although Francis speaks with papal authority to the 1.2 billion Catholics in the world, he also increasingly speaks with human authority to the rest of us. How significantly this voice will resonate might be viewed as the ultimate test as to whether ‘soft power’ is overcoming the geopolitical death dance that imperils the human species as never before. When visiting occupied Palestine in May of 2014 Francis prayed at the notorious Israeli separation wall in Palestine that the World Court had ordered dismantled as unlawful back in 2004. The pontiff chose to pray near a scrawled graffiti that read ‘Pope, we need some 1 to speak about justice.’ While in the Holy Land Francis articulated what justice should mean in relation to the Palestinian reality: the...

Prefatory NoteThis post is a much modified piece published a few days ago in AlJazeera English, and republished elsewhere on line. As many have now done it tries to enlarge the context in which the Charlie Hebdo events are understood beyond a highlight film clip in ‘the war on terror.’ The alleged link between the Chouachi brothers and Al Qaeda of the Arabian Peninsula (AQAP) allows the attack on Charlie Hebdo to be experienced as the French 9/11, and with this a return of France to a status of post-colonial geopolitical relevance. Without grasping the relevance of how the dominant treat the dominated within our societies and throughout the world, we are consigning ourselves to many repetitions of the private and public horrors experienced in France on January 7, 2015. There is some common ground, but not much. The killings in Paris last week were horrifying crimes that expose the...

/10/janoberg.jpg”>[/caption] My answer is simple: the issues surrounding the horrific attack on Charlie Hebdo disappeared so fast because the general Western reaction was ill-considered/phony and therefore unsustainable. But there is actually still quite a lot to be discussed. Secondly, European politicians and media chose – quite uniformly for a professed pluralist society – to not discuss the possible causes. The more convenient interpretation was that the perpetrators were just madmen and people like that should be hunted down and eliminated (like IS in Syria and Iraq). Without causal analysis we can more easily go straight for more “security”, intelligence, surveillance and more police and military in the streets – in short, symptom treatment. Further, when we deny human beings any motives we de-humanise them and then they don’t deserve to be heard or treated as humans. Evil is always ‘the other.’ The attack on Charlie Hebdo was not an attack...

To: Prof. Klaus Schwab, Founder and Executive Chairman, World Economic Forum Switzerland Dear Prof. Schwab, I notice that you hope the 2015 WEF meeting will be a “starting point for a renaissance of global trust”. This is a noble aim, very important and timely. Thus, as the Founder of Globalisation for the Common Good Initiative (GCGI) I wish to endorse and support you in this aim. Today in many parts of the world, the so-called market, and the values of consumerism, underpinned by the “Black Friday” values, have become increasingly dominant and are now seriously threatening our global future, both in terms of our care of the planet and in increasing societal rivarly and conflict. In the process we have lost trust in everything. This is why I believe your aim is so important. In the global society in which we now all live, it is essential for our common...

What happened–known all over the world–is totally unacceptable and inexcusable. As inexcusable as 9/11, the coming Western attack and the Islamist retaliation, wherever. As inexcusable as the Western coups and mega-violence on Muslim lands since Iran 1953, massacring people as endowed with personality and identity as French cartoonists. But to the West they are not even statistics; “military secrets”. However, the unacceptable is not unexplainable. In this tragic saga of West-Islam violence, spiraling downwards, the way out is to identify the conflict, what is this violence about, and search for solutions. I wonder how many now pontificating on Paris–a city so deep in our hearts–have taken the trouble to sit down with someone identified with Al Qaeda, simply asking, “what does the world look like where you would like to live?” I always get the same answer: “a world where Islam is not trampled upon but respected.” “Trampled upon” sounds...

TFF wants to express its gratitude to Yoshikazu Sakamoto who served for many years as TFF Associate. Prefatory Note This post is dedicated to my remembrance of Yoshi Sakamoto who died recently. Yoshi was a deeply valued friend and an important public intellectual in Japan who exerted a strong influence on the post-war generation. His political orientation, rejecting extremes of right and left, while questioning the militarist premises of the Cold War and Japan’s willingness to become America’s Asian poodle, gave him a distinctive political profile. I am sharing these words of appreciation, and hope that anyone from Japan who comes across this text will contact me, especially if they have a way of putting me in touch with either Yoshi’s family or Japanese media. I would like to believe that ‘an American appreciation’ of Professor Sakamoto would be of interest to those who knew and admired him. I first...

Kuala LumpurIAIS-International Institute of Advanced Islamic Studies & IIUM-International Islamic University of Malaysia Yes, Islam and Christianity are on old Buddhist lands; with Muslim-Buddhist clashes in Sri Lanka, Myanmar. Occident is the big space of the three Abrahamic religions Judaism-Christianity-Islam, with the secularisms of the first two, excluding each other. Indonesia-Philippines are in the Occident. Orient is a big space spanned by Buddhism, which does not exclude others, not even violent state power; hence more complex. There are pure Buddhist countries: Sri Lanka, Thailand, Myanmar, Cambodia, Laos, Vietnam; and mixed Buddhist countries, with other non-exclusive world views: in China with Daoism-Confucianism, in Japan with Kami shinto-Confucianism, and in Korea with Confucianism and Christianity. The world religioscape started with

When Nehru was taking a train on his return to India after studying abroad he read of the Japanese victory over Russia in the 1904-05 Russo Japanese War. At that moment he had an epiphany, realizing the hitherto unthinkable, that the British Empire was vulnerable to Indian nationalism. An earlier understanding of the colonial reality by native peoples generally subscribed to the postulates of hard power primacy making it futile or worse to challenge a colonial master, although throughout history there were always pockets of resistance. This soft power attribute of colonial hard power by way of intimidation and a façade of invincibility is what made colonialism efficient and profitable for so long at the great expense of colonized peoples. A traditional colonial occupation assumes that the foreign domineering presence, while oppressive and exploitative, refrains from ethnic cleansing or genocide in relation to the indigenous population. When settler versions of...

“Countercyclicity” means that both move through history in cycles, up and down; with one moving up when the other moves down. Christianity started with its founder crucified, like the first pope St Peter; Christians were tortured, killed, expelled from Jewish Palestine. But then indeed up, as religio licita in the Roman Empire in 313, defined in Nicaea in 325 by Emperor Constantine. The Empire split in 395, with a Catholic Church in the West – contracting, monastic after the Western Empire fell in 476 – and an Orthodox Church in the East, till Constantinople became Istanbul in 1453 – Moscow became “the Third Rome”. Islam started with the Prophet’s hizrat, migration from Mecca to Medina as city-state under Mohammed till he died in 632. From then till the end of the umayyad Damascus dynasty in 750, Islam covered the lands from Iberia (not Asturias) as the caliphate of Cordoba in...