Ethics and values

Note Published below is a letter prepared by the European Coordination of Committee and Associations for Palestine (ECCP) and endorsed by John Dugard, Michael Mansfield, Eric David, and myself; it urges adherence to guidelines relating to corporate and financial activity with unlawful economic activities in Israel and occupied Palestine, and is guided by principles similar to the BDS campaign; it is notable that today the Presbyterian Church by a close vote (310-303) voted to divest itself of shares in three corporations engaged in legally and morally objectionable activities in Israel. There is a growing momentum associated with this new nonviolent militancy associated with the global solidarity movement supportive of the Palestinian struggle to gain a just peace, including realization of rights under international law. European Coordination of Committees and Associations for Palestine (ECCP) On 24-26 June, 37 European companies from 11 EU Member States will travel to Israel as a...

/10/janoberg.jpg”> Democracy is a core feature of Western society, normally understood as representative parliament – i.e. in free elections citizens vote for people to represent their interests for a parliament consisting of parties of which some form the government and some the opposition. It’s not always included in the definitions that democracy requires a reasonable level of knowledge and information, freely available. For instance, one often hears that India is the world’s biggest democracy but 26% of the people are still illiterate (287 million people). So the ”world’s largest democracy” also has the world’s largest population who can’t read and write. In comparison, China illiterate citizens make up about 3% and is regularly called a dictatorship. Also, in a society where the persons running for office are – or have to be – extremely wealthy to pay for their campaign and where large corporations make multi-million dollar contributions to certain...

Pope Francis’ visit to the Holy Land raises one overwhelming question: What is the nature of religious power in our world of the 21st century? Can it have transformative effects’? Media pundits and most liberal voices from the secular realm approve of this effort by Francis to seek peace through the encouragement of reconciliation, while dutifully reminding us that his impact is only ‘ceremonial’ and ‘symbolic’ and will not, and presumably should not, have any political consequences beyond a temporary cleansing of the political atmosphere. The June 6th prospect of Mahmoud Abbas and Shimon Peres praying together in the Vatican as a step toward a peaceful end of the long struggle is, I fear, an ambiguous sideshow. For one thing, Peres as President of Israel is about to leave the office, and in any event, his position exerts no discernible influence on the head of state, Benjamin Netanyahu, or the...

[ This post was previously published online at the website of the Global Transition Initiative, which is dedicated to promoting “Transformative Vision and Praxis.” It responds to an essay on global citizenship written by Professor Robert Paehlke, who cogently advocates the formation of a Global Citizens Movement, including indicating how it might become effective. What seems important about such dialogue is the recognition that given the realities of this historical period, it is increasingly necessary for political thought and action to proceed by reference to human interests as well as being responsive to national, local, ethnic, and religious interests and values. A feature of modernity that is being rightly questioned from many angles is the presumed radical autonomy of human interests, especially the modernist illusion that the co-evolutionary dependence on nature and the environment was being superseded by the marvels of technological innovation. One way back to the future is...

Av Jan Öberg Lund , Sverige – 23 maj 2014 Tiden för rationell politik, om begreppet någonsin funnits, är över . ”Realpolitik” har blivit en blandning av marknadsförda ord, propaganda och ledare som gör uttalanden som gränsar till absurd teater. Tunnare och tunnare länkar till Realiteten. Detta är vad som händer när man förnekar nedgången. Alla imperier går ner. Det amerikanska imperiet är på nedgång. Makrohistoriker (se t.ex. British Arnold Toynbee’s 12–volymarbete 1934-1961) berättar att det finns många skäl till att imperier faller: • militarism med konstant krigföring; • överutvidgning – försöka kontrollera mer än vad du kan hantera; • förlust av legitimitet i andras ögon; • strukturella ekonomiska kriser; • moraliskt förfall; • förlust av intellektuell och teknisk innovation; • andra maktstrukturer ökar i styrka över tid och göra saker på nya, kreativa sätt . Efter 1945 ansågs USA vara starkt på en rad olika maktdimensioner: militär, ekonomi, politik,...

/10/janoberg.jpg”> Lund, Sweden – May 23, 2014 The time of rational politics, if it ever existed, is over. ”Realpolitik” has become a mixture of marketing soundbites, propaganda and leaders making statement that borders on the Theatre of the Absurd. Thinner and thinner links to Real-ity. This is what happens when decline in being denied. All empires go down. The U.S. empire is in decline. Macro historians (see e.g. British Arnold Toynbee’s 12-volume work 1934-61) tell that there are many reasons when empires fall: • militarism with constant warfare; • overextension – trying to control more than you can manage; • loss of legitimacy in the eyes of others; • structural economic crisis; • moral decay; • loss of intellectual and technological innovation and • simply other powers gaining strength over time and doing things in new, creative ways. After 1945 the U.S. was considered strong on many power dimensions: military,...

Av Jan Öberg Dr.hc., direktör för TFF 4 maj 2014 Eliten i Sverige är mer lojal mot Nato, USA och EU än mot sitt folk • Under de senaste 25-30 åren har Sveriges militära, säkerhets- och utrikespolitiska elit vridit Sveriges politik 180 grader. • Dessa grundläggande förändringar inleddes av den socialdemokratiska regeringen under Göran Persson och utrikesminister Anna Lindh och har genomförts praktiskt taget utan offentlig debatt. • Omsvängningen till interventionism, militarism och USA/Nato på alla områden har planerats gradvis, i smyg och ohederligt – kort sagt på ett sätt som är ovärdigt en demokrati. • Denna elit är mer lojal mot Bryssel och Washington än mot svenskarna. • Om din bild av Sverige är att det är ett progressivt, förnyande och fredsfrämjande land med global inställning som försvarar folkrätten så är den – tråkigt nog – föråldrad. Hur Sverige har förändrats Sverige är inte längre neutralt och det är...

In this short essay, my attempt will be to articulate a conception of a world order premised on nonviolent geopolitics, as well as to consider some obstacles to its realization. By focusing on the interplay of “law” and “geopolitics” the intention is to consider the role played both by normative traditions of law and morality and the “geopolitical” orientation that continue to guide dominant political actors on the global stage. Such an approach challenges the major premise of realism that security, leadership, stability, and influence in the 21st century continue to rest primarily on military power, or what is sometimes described as “hard power” capabilities. [1] From such a perspective international law plays a marginal role, useful for challenging the behavior of adversaries, but not to be relied upon in calculating the national interest of one’s own country. As such, the principal contribution of international law, aside from its utility...

Business and Peace are not mutually exclusive. Business does play a crucial role in society. More so, business impacts and depends upon its surrounding. It impacts the social well-being of people and planet, whether intentionally or unintentionally, both locally and globally through the chosen ways of operation and production. Equally, does business play a key role in contributing to economic development, peace and stability in the areas where it operates. Business provides jobs and revenue to local markets; sets examples of sustainable business practices and can provide support for various social programs through strategic social investment. In short, business is an inherent aspect of our society, and therefore, if we are striving for a more peaceful and sustainable world, for-profit private enterprises are the most crucial actors in achieving this goal.

China Three Gorges University, Yichang,  A great honor to open the 11th university cooperation conference of N.E.W.S–North-East-West-South—founded in 1993 at the Freie Universität, Berlin by S.P. Park. Classical university cooperation across borders has professors teaching in one country students from other countries. Thus, when Copenhagen ruled Denmark-Norway 1397-1814 Norwegians studied at the University of Copenhagen, founded in 1479. The University in Oslo came in 1811, but the asymmetry continued; some of it necessary and useful, but not ideal. Missing was equity, “I learn from you, you from me”; missing was empathy, “You learn about me, I about you”. The teaching country is superior in power, shaping the minds in the learning country. But the learning country learns about the deeper features of the teaching country, not vice versa. A colonial relation. The colonialist leader, England – also in Scotland-Wales-Ireland – imports raw students for processing at huge fees, and exports...

I have been struck by the unhelpfulness of ideology to my own efforts to think through the complexities of recommended or preferred policy in relation to Syria, and more recently, the Ukraine. There is no obvious posture to be struck by referencing a ‘left’ or ‘right’ identity. A convincing policy proposal depends on sensitivity to context and the particulars of the conflict. To insist that the left/right distinction obscures more than it reveals is not the end of the story. To contend that ideology is unhelpful as a guide for action is not the same as saying that it is irrelevant to the public debate. In the American context, to be on the left generally implies an anti-interventionist stance, while being on the right is usually associated with being pro-interventionist. Yet, these first approximations can be misleading, even ideologically. Liberals, who are deliberately and consigned to the left by the...

I have been asked recently why do I persist in working hard for the things that I believe in, knowing that I will die in the next several years, and am almost certain not to be around for the catastrophic future that seems to cast its dark shadow across the road ahead, and can only be removed by a major transnational movement of the peoples of the world. Similarly, why do I accept the defamation and related unpleasantness that accompanies my efforts to be a truthful witness of the sufferings endured by the Palestinian people in the course of their struggle for freedom and in violation of their fundamental rights? Some friends pointedly suggest ‘why don’t you just sit back, enjoy the pleasures of an easy life, and if still restless and alert enough, devote yourself to the narcissisms of producing a memoir?’ Or at least, why not at least...