Culture

Not one or a group of persons, not one or a group of countries. But they may serve as instruments for scripts engraved on the deeper recesses of their minds, not the conscious, easily retrievable ones. Scripts that are too trivial, obvious, too painful/shameful and hence repressed. Jung calls them archetypes; they often come in syndromes. Imagine that deep down an actor–person, gender-generation-race-class, state-nation, region-civilization–is programmed for two forces in the world, one good the other evil, and sooner or later there will be a final battle for the victory of one over the other: the solution. Dualism-Manicheism-Armageddon for short, DMA even shorter; from the first and last chapters of the Bible, imprinted on the Western mind soon for two millennia. Maybe with some long lasting impact? Imagine all of the above driven by the opposite script: holism–holons of many units along many dimensions–and dialectics–forces and counter-forces, in plural, in...

/10/jonathanpower2.jpg”> We have a lot to be thankful for in 2013. Look at the protests now going on in Bangkok. After some initial clashes at the beginning both sides have become non-violent. One can praise the government of Prime Minister Yingluck Shinawatra for this. She ordered the gates and doors of the ministry of the interior, of the police and the Thai equivalent of Scotland Yard/FBI to be opened. The protesters poured into the buildings and then left – bored. In the Ukraine after a couple of nights of police brutality President Vikto Yanukovych ordered the police to restrain themselves. Both sides now use peaceful tactics. Non-violence à la Gandhi and Martin Luther King doesn’t always achieve its objectives, but it keeps the political temperature down and avoids many deaths. It is more likely to work when there is a grave injustice. This is not the case either in Thailand...

What a Christmas gift to all of us from that amazing Pope Francis, his first Message for the World Day of Peace, Fraternity, the Foundation and Pathway to Peace. A tightly reasoned statement in ten sections; here is an effort to summarize some key points: 1. An irrepressible wish for fraternity enables us to see others not as enemies or rivals, but as brothers and sisters. However, reference to a common Father is needed; otherwise it becomes “a mere do ut des /I give so that you give/ which is both pragmatic and selfish”. 2. The story of Cain and Abel /the first brothers, sons of the first couple, Adam and Eve/ “teaches that we have an inherent calling to fraternity, but also the tragic capacity to betray that calling”: Cain killed Abel out of jealousy because God preferred Abel. 3. Human fraternity is regenerated in and by Jesus Christ...

This material below was distributed by John Whitbeck, distinguished American lawyer and author, living in Paris, and doing his best to keep a group concerned with world affairs informed about latest developments, especially inthe Middle East. I also add a slightly edited text of a message sent by Robert Stiver from Hawaii, who has exhibited consistent empathy for the suffering of the Palestinian people. My press release below, although far less emotional than the cri de coeur that Robert Stiver wrote, issues from the same place of urgent concern for the brave and resolute people of Gaza. I hope that Robert is wrong however when he ends with self-tormenting words of despair: “What to do, in the name of common justice? I know not; it seems useless, all useless.” Such feelings of futility are quite understandable, but let us do all within our power to make sure that this unfolding...

60 years of peace theory and peace practice can be summarized in EQUITY x HARMONY PEACE = ________________________ TRAUMA x CONFLICT Four theory foci, four policy tasks, and four education topics. Any true education should prepare for practice, guided by general theory. Moving from denominator right to numerator left, this means: * mediating acceptable and sustainable conflict solutions; * conciliating parties locked in traumas from the past; * empathizing with all parties divided by social/world faultlines; * building cooperation for mutual and equal benefit. Mediation is verbal, based on dialogues with the parties, but the four tasks are very concrete, practical. For doers not only talkers; for practical people like officers. Hence the Big Question: is peace theory-practice-education compatible with the military mind – however defined, and there are many military cultures in the world–or not?

Keynote European Center for Peace and Development, Beograd, Two basic facts stand out in the world economic development, leaving aside military, political, cultural and social development: * The BRICS – an acronym becoming a social fact–are emerging; * The USA-EU are declining; not only as markets, also as producers. Another way of saying this is that the West has been outcompeted, not by the Rest but by – so far – a select part. The world market is not constant but increasing sum, but much demand may be met by domestic production, not by import-export. As part of the story. The West got the definition of development wrong, still clinging to economic development = economic growth (measured by annual GNP/capita increase). The BRICS understood development differently, adding economic distribution (measured by the ratio in acquisitive power between the top and bottom 20%, and between the CEO and average worker salary;...

Speech given in Brussels to the European External Action Service, Free University The EU is in a crisis mainly of its own making. Some of it is economic and can be solved by strict control on speculation, separating savings and investment banks, by gradual debt forgiveness, by lifting the bottom up, the most miserable communities, by the GIPSI (Greece, Italy, Portugal, Spain, Ireland) countries cooperating, by stimulating agricultural cooperatives with direct sales points, etc. But much of it is political; the EU has become invisible on the world scene, incapable of a foreign policy building peace and security, also much too tied to US and Israeli fundamentalisms and too anti-Islamic. The following are some ideas about steps that can be taken. The EU glittering success as a peace zone is much needed in zones of war and where war threatens: the Middle East, Central Asia, East Asia. A Middle East...

By Biljana Vankovska – Билјана Ванковска Recently a short statement (from a longer interview) that “Macedonia and Bosnia are post-Yugoslav states that, in fact, are not states because Bosnia is a protectorate of some kind and Macedonia is a type of an ambiguously collapsed state which never united in order to be able to fall apart” echoed as an earthquake with the public. Even “Vodno” [President’s office] was visibly upset and angered at the statement of one of the most authoritative professors and public intellectuals from the area of former Yugoslavia, Zarko Puhovski. He is one step away of being labeled persona non grata. The very fact that part of the establishment dramatically took to heart a media statement of a professor from a third country, as if said by an influential political factor or a center or power, is a clear indication of the accuracy of the thesis that...

The carefully planned attack by al-Shabaab on civilians in Nairobi’s Westgate Mall carried the pathology of rage and the logic of fanaticism to unspeakable extremes. Imagine deciding on the life or death of any person, but particularly a child, by whether or not they could name the mother of Mohammed or recite a verse from the Koran. Islamic fanaticism should be condemned with the moral fervor appropriate to such a violation of the most fundamental norms of respect for innocence and human dignity. To gun down at random whoever happened to be shopping at Westgate Mall on the fateful day of September 21st is to carry political violence beyond a point of no return. Of course, even fanatics have a certain logic of justification that makes their acts congruent with a warped morality. In this instance, the al-Shabab case rests on a vengeful response to the participation of the Kenyan...

There is some difficulty in reconciling humanistic ethics with biblical scripture that has disturbed me recently. If a religious text nurtures morally unacceptable impulses that are acted upon either consciously or sub-consciously in political domains, how can these adverse influences be repudiated without purporting to claim a hegemonic status for a secular reader? Even a religiously oriented person such as myself, who rejects deference to whatever is contained in the most holy of books if it conflicts with conscience, is troubled by this tension between what we believe to be right and what can be found in the holiest of books. In the West, where the specific religious roots of political authority are rarely acknowledged directly, the problem persists, especially in claims by the state to deal with its enemies at home and abroad.

When discussing conflicts and military interventions, the aftermath is neglected by state leaders and the mainstream media. The traumatizing effects of the conflict itself and the following intervention on the civilian population that is supposed to be protected are ignored. Aside from being in the line of fire and being forced to fight for one of the belligerents, these effects include a mass exodus of refugees, a division of the population into opponents of the intervening force and “collaborators” resulting in persecution and often torture of the latter, and more human rights violations, now by the occupying force. While men often are the visible victims of forced recruitment, persecution and torture, women, young girls, and children are the silent sufferers. They are subjected to beatings, rapes, and domestic violence from returning tortured husbands trying to regain at least some respect through oppressing the most vulnerable ones. Ann Jones wants to...

The Catholic–meaning universal–Church matters to all of us as a major part of Western civilization. And the Pope lives up to both his Jesuit heritage and that of his great namesake St Francis–see this column six months ago, 18 Mar 2013, when he was elected. We shall permit ourselves to extrapolate a little from what he told in an interview to the Jesuit journal La Civiltà Cattolica (IHT, 20 Sep 13). The Roman Catholic Church had become “obsessed” with abortion, gay marriage and contraception. The church should become a home for all and not a small chapel. “We have to find a new balance”, the Pope says, “otherwise even the moral edifice of the church is likely to fall like a house of cards, losing the freshness and fragrance of the gospel”. Turn the page of that issue of the International Herald Tribune and on p. 2 Muslim Salma Yacoob,...