During the Cold War the main geopolitical optic relied upon by policymakers and diplomats was associated with a bipolar structure of hard power. There were supposedly two superpowers with overwhelming military capabilities compared to all other sovereign states, and each controlled an alliance of subordinate states that staked their survival on global crisis management and territorial containment skills of either the United States or the Soviet Union.

This framework was an extreme version of the balance of power system that had sustained global order in the West with mixed results during prior centuries. The Cold War nuclear version of the balance of power was frighteningly vulnerable to accident or miscalculation creating a lingering illusion that the current possession of nuclear weaponry on the part of nine sovereign states is a tolerable and stable situation in global affairs.

This statist framework, evolving from the Peace of Westphalia in 1648, was partly based on the juridical idea of the equality of sovereign states while being fully responsive to the geopolitical facts of life that placed stress on the gross inequality of states. This dimension of inequality produced an historical succession of hierarchies in the relations among sovereign states, quite often taking the form of regional and globe-girdling empires.

The UN from its outset was a constitutional reflection of the Old Geopolitics, with the General Assembly organized according to the logic of sovereign equality while the Security Council incorporated inequality via the veto power conferred upon its five permanent members, who incidentally achieved this status because they were regarded as the main winners in World War II. These state soon justified their status by passing the new litmus test of hard power — that is, becoming the first five countries to acquire and stockpile nuclear weapons. The Old Geopolitics was built around the institutions practices of warfare: victory on the battlefield, superior weaponry and military capabilities relative to others, levels of industrialization as a prime indicator of war fighting potential.

After the fall of the Berlin Wall in 1989 and the collapse of the Soviet Union a few years later, the bipolar construction of world order no longer provided a summary description of world order in hard power currency. Still, the idea and behavioral patterns of the Old Geopolitics persisted, but the new structure of power was re-described by security specialists as ‘unipolar’ with the organizing authority in the world now concentrated in the government of ‘the sole surviving superpower,’ which Michael Mandelbaum, a respected international relations scholar, glorified as a virtual and benevolent ‘world government.’

It was a romanticized way of acknowledging that America’s hard power dominance of global scope and its projection of hard power to the far corners of the planet, on and under the oceans, and into space, was truly the first world state of global proportions, but it was not a Westphalian state as its boundaries were geopolitically delimited rather than fixed territorially.

When Iraq invaded and annexed Kuwait in 1990, a collective response successfully was organized by the United States at the UN, and its character reflected the operating procedures of this post-Cold War situation of unipolarity. At the time this undertaking was rendered feasible by what the American president at the time inappropriately called the ‘New World Order.’ What George H.W. Bush clearly meant by the phrase was the capacity of the UN to act collectively in peace and security situations in accordance with Washington’s wishes, and was no longer gridlocked by the Cold War standoff. But this was not a genuine shift in the direction of collective security, the global rule of law, and an empowered United Nations.

It became very clear as the response to the Iraqi aggression unfolded that it was nothing more dramatic than an enactment of a new phase of the Old Geopolitics, that is, interpreting world order priorities and security policy almost exclusively as an expression of the current distribution of hard power capabilities among states.

In the 1990s the Old Geopolitics was dominated by the United States, and operationally administered from Washington, continued despite the collapse of colonialism to be West-centric when it comes to the shaping of global security policy. In effect, the Old Geopolitics did not immediately register the momentous historical consequences for world order of the collapse of the colonial order that irreversibly weakened the relative position of the West.

The emergent new geopolitics

A number of developments on the global stage are suggesting that a New Geopolitics is indeed struggling to be born, although unable at this stage to challenge seriously the reign of the Old Geopolitics. The New Geopolitics is premised on the primacy of soft power criteria of influence and status, and is more universalistic and less statist in the composition of actors providing global leadership and influencing policy.

The prominence accorded to the BRIC countries of Brazil, Russia, India, and China is one expression of a shift in the understanding of a more multi-polar structure of world order. The claims of these states to such an acknowledgement of first tier influence is not based on their military capabilites or the potency of their alliance affiliations, but is primarily associated with their economic rise that consists of their astonishing recent record of growing achievements in GNP, trade, investment, and financial settings. Such a trend is also being institutionally recognized in relation to economic globalization and a network of the industrialized leading states, with notable shifts from a Cold War Group of Seven, to an enlarged Group of Eight to accommodate Russia, and finally to the present Group of Twenty to incorporate into the dynamics of global economic policy formation a more globally representative group of states.

Parallel to this evolution in relations among states has been efforts by private sector actors and civil society representatives to establish their own institutional arenas so as to put forward alternative policy agendas, promote interests and values, and indirectly erode the Westphalian notion that states, and only states, can be fully participating members of world order.

The Davos World Economic Forum is one influential expression of a private sector initiative to shape global economic policy in a manner responsive to corporate and banking wish lists. In contrast the World Social Forum, held annually in a city somewhere in the global South, asserts people-oriented visions of a post-Westphalian world order and mounts sharp critiques of capital-oriented globalization.

A striking example of New Geopolitics was the ad hoc realignment that took center stage in the closing days of the 2009 Copenhagen UN Conference on Climate Change. It was there that the United States sought to circumvent unwieldy and uncongenial procedures involving 193 states by selecting the participants in a hegemonic coalition that consisted of itself, China, India, Brazil, and South Africa. It mission was to put before the conference a proposed consensual agreement to deal with the challenge of global warming.

There was widespread resistance to this approach at Copenhagen, especially from the states that felt excluded by this maneuver and resented the clumsy effort to circumvent the agreed procedures that had been relied upon to prepare the negotiating documents for the Copenhagen conference. This statist backlash was centered in that part of the Old Geopolitics associated with the idea of the equality of states as the basis of legitimate multilateral lawmaking in the 21st century.

In effect, this wider community of states, essentially the membership of the UN General Assembly, were unwilling to give their assent to such a geopolitical coalition formed without their authorization and behind their back, despite the fact that for once it was not West-centric. Partly of the objection was to a perception of shifty backroom politics that demeaned the hard work of a UN inclusive statist effort to find global common ground on climate change, and partly it was an unwillingness to go along with the proposed shift in climate change policy from the mandatory emission reductions associated with the Kyoto Protocol to the proposed voluntary system of governmental pledges that was contained in the Copenhagen Accord presented to the Copenhagen Conference by the American president.

At the same time, the hierarchical side of the Old Geopolitics was strong enough to avoid a direct repudiation of the Copenhagen Accord, which was presented to the assembled delegates at the last minute as a matter of ‘this or nothing.’ Clearly, these governmental representatives preferred to go home with the Accord, however annoyed they were by its process and content, than to return to their capitals empty handed.

There is much graffiti on the walls of the Old Geopolitics, and it signals a gradual and partial loss of historical control. The successful challenge of the colonial order by various movements of liberation throughout Asia and Africa strongly established a trend in conflict resolution in which the West, although the militarily superior side, was being compelled in the end to accept political defeat. This amounted to a radical reversal of the experience of conflict during the colonial era in which hard power realities shaped, usually with minimal effort, the outcomes of political conflict to the advantage of Europe.

This enhancement of soft power stature was reinforced up to the present moment by a series of failed wars undertaken by the United States in particular. From the outcome of the Vietnam War in the mid-1970s to the recent winless withdrawals of the United States from Iraq and Afghanistan it is evident that hard power superiority, even total military dominance, is no longer able to reach desired political outcomes in violent conflicts at acceptable costs.

In other words, relying on the staple currency of the Old Geopolitics, military power, seems recently to bring frustration and defeat, not victory as of old. These outcomes discredit and infuriate the geopolitical leaders, but rather than adapt to changed circumstances, these governments struggle to find new battlefield tactics and weaponry to satisfy their traditions strategic ambitions and somehow demonstrate anew that military superiority (rather than law or justice) serves the world as the arbiter of international conflicts. The aged architects of the Old Geopolitics for a variety of reasons are unable to learn from failure, and so the cycle of war and frustration goes on and on with disastrous human results.

Reinforcing these developments, and their interpretation, was the earlier impact of nuclear war on the conduct of international relations. Nuclear weaponry, the Omega point in the Old Geopolitics, actually had the paradoxical effect of excluding hard power solutions from political struggles between principal geopolitical rivals, radically modifying the emphasis of grand strategy in the direction of war prevention and deterrence so as to avoid the mutual disaster of nuclear warfare.

Even in military conflicts waged in non-Western settings on the geographic periphery of the Old Geopolitics, which constituted the proxy wars between East and West during the Cold War, there was a restraining fear. There were worries that such conflicts as the Korean War and Vietnam War might unintentionally escalate if it was allowed to approach the nuclear threshold. Such concerns interfered with entrenched belligerent habits of the Old Geopolitics that had long been preoccupied with winning wars rather than settling for stalemates and ceasefires.

As a telling sign of the emergence of the New Geopolitcs as now defining contemporary strategic goals, Brazil is far more interested in acquiring a permanent seat in the Security Council than becoming a member of the nuclear weapons club. Such a shift in great power aspirations has long characterized the global ambitions of the main losers in World War II. Germany and Japan were enabled by their defeat and destruction to learn the lessons of a transformed world setting far better than did the winners. Perhaps it was enforced learning as their post-war policy options were restricted by coercive occupations that installed governments that would not revive their past militarist behavior.

At present such rising political actors as Turkey and Indonesia, seem more concerned with gaining recognition by winning diplomatic battles to land prestigious posts in the United Nations System than they do in acquiring the latest weapons systems or embarking on expansionist military adventures.

Turkey, in particular, has gained greatly enhanced stature by pioneering what might be called ‘compassionate geopolitics,’ by engaging with Somalia at a time when it was discarded as ‘a failed state’ by the United States. Turkey has stepped in to a chaotic internal situation, and embarking on a major joint state-building venture that seems to have made unexpected and significant gains to date. Turkey has also come in difficult circumstances to the economic and diplomatic rescue of the abused Muslim Arakan minority in distant Myanmar.

Soft power and the new geopolitics

Two crucial tendencies are evident: soft power achieves the most important gains for a society seeking to accelerate its development and raise its status on the global stage of diplomacy; hard power is increasingly frustrated when tested by determined nationalist forces, even those with seemingly modest military capabilities. These factors are given greater historical weight by several other considerations.

The greater complexity associated with globalization has created new political spaces that are being filled in various ways by both civil society representatives and private sector actors. Such patterns of participation exert strong pressure to move the New Geopolitics toward more peaceful and less war oriented standard operating procedures. The civil society vision of the New Geopolitics inclines strongly in the transformative direction of Global Democracy, making all institutions of governance subject to the imperatives of transparency, accountability, stakeholder participation, rule of law, and attention to the human interest/global justice/climate change diplomacy.

A first institutional step toward Global Democracy could involve the establishment of a Global Parliament that would directly represent people, not governments.

In effect, we have two models of the New Geopolitics:

1) Minimal Model envisions the persistence of a state-centric world order that is de-Westernized and more inclusive, determining status by a greater reliance on soft power criteria of status and influence, trending toward nonviolent geopolitics, but at the same time continuing to be dominated by a few state actors and remains responsive to the prescriptions and values of neoliberal globalization;

2) Maximal Model is dedicated to institutions and practices that rely upon nonviolent geopolitics, establishing by stages Global Democracy, while re-orienting Economic Globalization in relation to sustainable development by putting people and earth first, and giving an equitable priority to those most vulnerable and deprived when it comes to the allocation of public resources.

At this point, global politics is in a transitional phase. The Old Geopolitics has certainly not disappeared as is evident from the war dangers that remain in the world’s main conflict zones, but it is also rarely capable of translating its preferences into desired outcomes. At some point, hopefully short of global catastrophe, strategic failure in warfare will produce a turn, even in Washington, toward the New Geopolitics.

In the interim the prospects are not encouraging, including perhaps the menacing last hurrah of global militarism, its practices and technological innovations that are rapidly turning the world into a borderless and terrorized war zone. The Old Geopolitics fashioned a dysfunctional set of responses to the 9/11 attacks on the United States. These devastating attacks posed a problem that could not be effectively addressed in the customary manner of the Old Geopolitics, that is, by a reliance on hard power–waging wars against distant countries as if the adversary was a series of territorial sovereign states rather than a non-territorial network of political extremists.

In this regard, the threats posed by such anti-system forces of resistance can only be successfully neutralized if a primary reliance is placed upon soft power methods of response. These methods must include the identification of legitimate grievances that induced recourse to such desperate violent political behavior in the first place.

To harden territorial boundaries to protect the homeland against hostile encroachment while engaging in a series of failing and bankrupting wars around the world is an almost certain recipe for authoritarian rule at home and intensifying insecurity elsewhere.

The old geopolitics persists

In this regard, we live at a perilous historical moment. The Old Geopolitics is relying on hard power regardless of cost or risk, and unable and unwilling to heed experience, while the New Geopolitics is struggling with the torments of infancy and growing pains. The minimal model of the New Geopolitics is itself not yet sufficiently clear about how to reconcile national interests with human interests, and so does little to arrest the drift toward ecological catastrophe, systemic shock by systemic shock. The maximal model of the New Geopolitics has not established deep enough political roots to set forth, much less enact, its agenda of Global Democracy, and thus cannot challenge the Old Geopolitics or shape the New Geopolitics. At this point, we need to encourage the utopian imagination, and begin the hard work of initiating the hard political project of transition to the New Geopolitics.

The aftermath of the Arab Spring illustrates this clash between the old and the new. The rise of the people in country after country in the region reflected an attachment to the ideals and practices of substantive democracy. The unexpected regionalization of this challenge gave a glimpse of a new transformative politics, including distrust of military and police methods of sustaining public order and opposition to Western manipulations to control from without and within. The bloodthirsty backlash of regimes, as in Syria, Libya, Yemen, Bahrain, and to some extent, Egypt, manifested the resilience and cruel harshness of hard power tactics of governance, and their purpose of ensuring the counter-revolutionary restoration of the Old Geopolitics.

Whether the Libyan intervention should be seen primarily as a Western reversion to Old Geopolitics or some kind of amalgam of Old and New, with the Gulf countries and the UN enlisted as partners in liberating a people from cruel tyranny, will remain a matter of controversy and uncertainty for years to come.

Similarly, with Syria, whether to consider the external moves for and against the Assad regime in Damascus as expressions of the New Geopolitics or some toxic blend of new and old is difficult to discern given the complexities and unknowns of this ongoing bloody struggle that is a blend of a cynical proxy war and bitter internal struggle for state power.

Popular support for the idea of protecting a vulnerable people against the crimes against humanity of a vicious governmental regime can be understood from the perspective of human solidarity, an aspect of the maximal model of the New Geopolitics. In contrast, military intervention by external actors with a variety of suspect strategic motives and the use of interventionary weaponry that is likely to magnify the violence, is clearly in the spirit of the Old Geopolitics.

There are no signs at present that the New Geopolitics in either of its main variants will soon replace the Old Geopolitics, but there is plenty of evidence of a sharpening tension between these two main modes of sustaining security and development in the early 21st century. We can expect a gradual discrediting from within of the main centers of Old Geopolitics, but as such a process gains leverage, it is almost certain to produce the opposite effect — a tightening of control at home, and an intensification of military operations abroad, exactly the pattern being enacted in the United States by successive presidents from both main political parties in response to the 9/11 attacks. And within the domain of the New Geopolitics it is likely that there will be a parallel intensification of tension as the minimalists seek realignment without attending to social and economic inequities, while the maximalists insist on the long march to Global Democracy but lack sufficient transnational mobilizing traction to move their endeavor very far.

The Chinese proverb is correct in its chilling reminder that ‘it is a curse to live in interesting times,’ but given the changing historical experiences with warfare, the growing sense of great ecological hazard, and the strengthening attachment to global justice agendas, maybe just this once, the fascinations of our age will turn out to be ‘a blessing.’

Professor Falk became an adviser to TFF when it was established in 1985.

Related Posts

Jan ObergPhD, director, The Transnational Foundation for Peace and Future Research, TFFLund, Sweden October 2, 2026 This is my full original manuscript. The Chinese Academy of Social Science, CASS, makes two publications out if it. 1. China’s Five-year plan emphasized the capabilities of basic research and original innovation. It is regarded as the goal of the future social development, which, as required, should be significantly enhanced. Can you comment on the importance of original innovation in research and academic study? I believe it is easier to define “original innovation” in the natural sciences than in social sciences. The breaking points of what constitutes something new, or innovative, are not quite as sharp in the latter. But in both fields it is about opening up something that was closed, unseen, unexplored before – making manifest what was earlier latent. Innovations come in many forms and shapes – naming something that was not...
The agreement is catastrophic both because of what it says and what it doesn’t mention. It reduces further the major asset of security policies: Freedom of action. Jan Oberg TFF director September 25, 2026 A couple of hours before the agreement was signed on September 22, 2026, I published the following 13 hypotheses about what it would most likely contain on TFF Substack (in English). I was wrong on only the first point. Contrary to what Trump had written on his Truth Social platform, it does not appear to come into force immediately. In fact, it turned out to be worse than even I had anticipated. After these hypotheses now come a number of reflections in light of what the agreement actually contains, and does not contain, as well as the way in which it has generally been presented by major media outlets and by the public-service broadcaster DR. My...
Photos © TFF 2000 Read PressInfo 90 “Lift the Sanctions and Bring More Aid to Yugoslavia” See Pictures from Belgrade © TFF 2000 Please reprint, copy, archive, quote or re-post this item, but please retain the source.

Recent Articles

Tony Robinson October 4, 2026 Violence is easy to recognise when someone is being beaten, shot or killed. It becomes more difficult when nobody is holding a weapon. Poverty, discrimination, exploitation and repression can restrict a human life just as effectively, although they do so in very different ways and with very different consequences. Simply adding more categories to an ever-growing list of forms of violence does not really solve the problem. The more interesting question is what all these different situations have in common and why it makes sense to describe them using the same word. Human beings do not simply react to what happens around them. They remember the past, imagine things that do not yet exist, make plans and undertake projects. Workers organise because they imagine different working conditions; people migrate because they imagine another life somewhere else; social movements emerge because people refuse to accept the...
It’s a matter of principles, courage, vision and pulling together – while the militarist world is falling apart… Peter Langille October 3, 2026 “Here, then, is the problem which we present to you, stark and dreadful and inescapable: Shall we put an end to the human race; or shall mankind renounce war?”The Bertrand Russell—Albert Einstein Manifesto, July 9, 1955 ⁕ The forecast for what’s ahead is worrisome. The sharp rise in armed conflicts over the past three years is adding to what was already the highest level in over seventy years. Genocides, which should be prevented are supported. A shared climate emergency that jeopardises survival is ignored. Diverse polls now suggest that people are war-weary, worried and interested in a more effective United Nations. And, there are viable policy options for a more secure world! Yet governments are doubling-down, betting on more war and investing heavily. If current trends persist,...
Johan Galtung 1930-2024October 2015 Published here on October 3, 2026 Let us focus on Civilization for conflict analysis and remedies. Major forms of disorder use violence; war is state organized violence. The most belligerent states are the United States of America and Israel, both with civilization roots. National Evangelism, the US Protestant Christian civilization– more national than evangelical–justifies US warfare as exceptionalism of a people chosen by God, with a manifest destiny to run the world. Orthodox Judaism justifies Israeli warfare to conquer and expand from Nile to Euphrates as a religious right and duty to the Eternal One. The third most belligerent country, the UK, no longer believes it is God-chosen but chosen by the USA; not quite the same but something. But the root cause of global disorder lies in the Occident–with Islam–seeing itself as the single, universal civilization valid for all at all times, all others being...

TFF on Substack

Discover and subscribe to more peace materials on TFF Substack

Most Popular

Tony Robinson October 4, 2026 Violence is easy to recognise when someone is being beaten, shot or killed. It becomes more difficult when nobody is holding a weapon. Poverty, discrimination, exploitation and repression can restrict a human life just as effectively, although they do so in very different ways and with very different consequences. Simply adding more categories to an ever-growing list of forms of violence does not really solve the problem. The more interesting question is what all these different situations have in common and why it makes sense to describe them using the same word. Human beings do not simply react to what happens around them. They remember the past, imagine things that do not yet exist, make plans and undertake projects. Workers organise because they imagine different working conditions; people migrate because they imagine another life somewhere else; social movements emerge because people refuse to accept the...
It’s a matter of principles, courage, vision and pulling together – while the militarist world is falling apart… Peter Langille October 3, 2026 “Here, then, is the problem which we present to you, stark and dreadful and inescapable: Shall we put an end to the human race; or shall mankind renounce war?”The Bertrand Russell—Albert Einstein Manifesto, July 9, 1955 ⁕ The forecast for what’s ahead is worrisome. The sharp rise in armed conflicts over the past three years is adding to what was already the highest level in over seventy years. Genocides, which should be prevented are supported. A shared climate emergency that jeopardises survival is ignored. Diverse polls now suggest that people are war-weary, worried and interested in a more effective United Nations. And, there are viable policy options for a more secure world! Yet governments are doubling-down, betting on more war and investing heavily. If current trends persist,...
Johan Galtung 1930-2024October 2015 Published here on October 3, 2026 Let us focus on Civilization for conflict analysis and remedies. Major forms of disorder use violence; war is state organized violence. The most belligerent states are the United States of America and Israel, both with civilization roots. National Evangelism, the US Protestant Christian civilization– more national than evangelical–justifies US warfare as exceptionalism of a people chosen by God, with a manifest destiny to run the world. Orthodox Judaism justifies Israeli warfare to conquer and expand from Nile to Euphrates as a religious right and duty to the Eternal One. The third most belligerent country, the UK, no longer believes it is God-chosen but chosen by the USA; not quite the same but something. But the root cause of global disorder lies in the Occident–with Islam–seeing itself as the single, universal civilization valid for all at all times, all others being...
Read More
Living-Peace-Sign-Budapest-copy
Tony Robinson October 4, 2026 Violence is easy to recognise when someone is being beaten, shot or killed. It becomes more difficult when nobody is holding a weapon. Poverty, discrimination, exploitation and repression can restrict a human life just as effectively, although they do so in very different ways and with very different consequences. Simply adding more categories to an ever-growing list of forms of violence does not really solve the problem. The more interesting question is what all these different situations have in common and why it makes sense to describe them using the same word. Human beings do not simply react to what happens around them. They remember the past, imagine things that do not yet exist, make plans and undertake projects. Workers organise because they imagine different working conditions; people migrate because they imagine another life somewhere else; social movements emerge because people refuse to accept the...
b54a1f10-8c65-4f0b-9dd5-4abc0a7d04cc_2659x2659
It’s a matter of principles, courage, vision and pulling together – while the militarist world is falling apart… Peter Langille October 3, 2026 “Here, then, is the problem which we present to you, stark and dreadful and inescapable: Shall we put an end to the human race; or shall mankind renounce war?”The Bertrand Russell—Albert Einstein Manifesto, July 9, 1955 ⁕ The forecast for what’s ahead is worrisome. The sharp rise in armed conflicts over the past three years is adding to what was already the highest level in over seventy years. Genocides, which should be prevented are supported. A shared climate emergency that jeopardises survival is ignored. Diverse polls now suggest that people are war-weary, worried and interested in a more effective United Nations. And, there are viable policy options for a more secure world! Yet governments are doubling-down, betting on more war and investing heavily. If current trends persist,...
010
Johan Galtung 1930-2024October 2015 Published here on October 3, 2026 Let us focus on Civilization for conflict analysis and remedies. Major forms of disorder use violence; war is state organized violence. The most belligerent states are the United States of America and Israel, both with civilization roots. National Evangelism, the US Protestant Christian civilization– more national than evangelical–justifies US warfare as exceptionalism of a people chosen by God, with a manifest destiny to run the world. Orthodox Judaism justifies Israeli warfare to conquer and expand from Nile to Euphrates as a religious right and duty to the Eternal One. The third most belligerent country, the UK, no longer believes it is God-chosen but chosen by the USA; not quite the same but something. But the root cause of global disorder lies in the Occident–with Islam–seeing itself as the single, universal civilization valid for all at all times, all others being...
Screenshot 2026-10-02 011738
Jan ObergPhD, director, The Transnational Foundation for Peace and Future Research, TFFLund, Sweden October 2, 2026 This is my full original manuscript. The Chinese Academy of Social Science, CASS, makes two publications out if it. 1. China’s Five-year plan emphasized the capabilities of basic research and original innovation. It is regarded as the goal of the future social development, which, as required, should be significantly enhanced. Can you comment on the importance of original innovation in research and academic study? I believe it is easier to define “original innovation” in the natural sciences than in social sciences. The breaking points of what constitutes something new, or innovative, are not quite as sharp in the latter. But in both fields it is about opening up something that was closed, unseen, unexplored before – making manifest what was earlier latent. Innovations come in many forms and shapes – naming something that was not...
arctic-circle-map
The agreement is catastrophic both because of what it says and what it doesn’t mention. It reduces further the major asset of security policies: Freedom of action. Jan Oberg TFF director September 25, 2026 A couple of hours before the agreement was signed on September 22, 2026, I published the following 13 hypotheses about what it would most likely contain on TFF Substack (in English). I was wrong on only the first point. Contrary to what Trump had written on his Truth Social platform, it does not appear to come into force immediately. In fact, it turned out to be worse than even I had anticipated. After these hypotheses now come a number of reflections in light of what the agreement actually contains, and does not contain, as well as the way in which it has generally been presented by major media outlets and by the public-service broadcaster DR. My...
girl-5894831_1280
Below are TFF-related media mentions, comments, videos and social media posts published elsewhere but not on this homepage. We happen to catch and list only a fraction. Regarding video comments and debates, we recommend that you go to the TFF Video Channel on Substack where many of them are reproduced. Jan Oberg is a contributor to China Daily – 52 million daily clicks – and Global Times, CGTN and CCTV (the national television), China Investment, Xinhua News Agency and several others. Articles and videos on these media very often multiply into countless Chinese (and Western media) that re-post them from these main media. Thanks to The China Academy, his analyses, interviews and comments are frequently posted on YouTube channels such as Thinkers Forum and Wave Media. These videos are often re-posted on Bilibili (China’s YouTube), the China Content Center on TikTok, and on the Chinese edition of TikTok, Douyin.com. This means reaching hundreds of millions of viewers worldwide over a year. While there are too many to catch on all these...