Richard Falk: Everything went wrong in Afghanistan

Listen to this article

Richard Falk

September 14, 2021

Modified responses on Aug. 23rd to questions posed by Zahra Mirzafarjouyan, Mehr News Agency, and originally published on Falk’s homepage.

• 1 Why could the Taliban capture Kabul and gain power so rapidly without considerable resistance from people and the army?

The U.S. led NATO Afghan intervention and occupation was flawed in mission from its outset in 2001, and indeed in the period before the attack and large-scale, ambitious regime-changing, state-building occupation. In the post-colonial world, the military superiority of Western intervening powers has proved unable to shape the political outcomes of a prolonged struggle for the control of non-Western sovereign spaces, especially if the society is beset by unresolved tribal and ethnic conflicts, as well as by warlordism and drug cartels.

In Afghanistan, as elsewhere, this line of observation proved to be once again validated, despite trillions of dollars spent in devastating parts of the country and supposedly building armed forces and police capabilities and institutional competence sufficient to bring order and stability to post-Taliban Afghanistan.

The fundamental explanation of the rapid collapse of the Kabul government is that it had no legs of its own to stand upon, which became evident as soon as the U.S. made clear its intention to withdraw its occupying army. Afghan collaboration with the intervenors was largely left to secularists, opportunists, corrupt politicians and private sector entrepreneurs, and ambitious careerists, as well as the alignment of some ethnic groups, and the support of secularized social elites in the larger cities.

The Taliban despite its abysmal human rights record during its five-year period in power at the end of the last century (1996-2001) never lost its credibility as a defender of the Afghani homeland and retained the loyalty of many nationalist elements in this overwhelmingly religious country.

To explain the unexpectedly quick and dramatic collapse of the Kabul government so elaborately constructed by the Western intervenors over a twenty-year period of occupation defied expectations on all sides. Taliban reassurances of peace and reconciliation undoubtedly weakened whatever will to resist survived the impending American military withdrawal, and gave Afghan collaborators with the Americans a stark choice between cutting their ties to the imposed, defeated government or abandoning the sinking ship of state by leaving the country.

These 2021 Taliban reassurances touched many of the concerns prompting the West to act in 2001, included proclaiming the end of the war for control of the country, amnesty for those who worked in and on behalf of the Kabul government, promises of the protection of the rights of women, tolerance of diversity, and pledges not to allow its territory to be used in the future as it was in the past as a base for projecting terrorism beyond its borders.

The Biden diplomacy never seemed influenced by these reassurances, especially their reliability, as it had unconditionally announced its intention to withdraw and end at least one ‘forever war’ for the sake of ‘national interests.’

Yet the basic explanation of the unexpectedly quick collapse of anti-Taliban resistance also exhibited a series of political misjudgments of the United States despite 20 years of experience in the country. It obviously did not appreciate that its investment in the Afghan army, police force, and state-building failed to create even the semblance of a countervailing force to the technologically war-fighting techniques of the Taliban. Had Washington realized this vulnerability to the chaotic collapse that ensued, it would have handled its own withdrawal differently, getting Americans and their Afghan collaborators out while it still could exert effective control over the main cities.

If ever, a politics of spectacle made a sensible decision by Washington to withdraw from Afghanistan greeted favorably around the world, including the United States, into a public relations disaster, it was on media display for the past two weeks on TV screens worldwide.


• 2 How do you assess the US policy in Afghanistan during the past 20 years? To what extent the US policy is responsible for the current instability in the country?

To some extent, my response to the prior question covers these issues. The viability of intervening in a non-Western state in the post-colonial era should have been discredited long ago, and certainly after the decade of maximum effort in Vietnam with its Kabul-like ending. The success of the anti-colonial movements in Asia and Africa should have demonstrated to the West that military intervention on the basis of acceptable costs in lives and resources was no longer a policy option, however great the temptation, however strong the insider pressures of special mercenary interests, and however deep the geopolitical memories of ‘the good old days’ when the West could intervene at will confident of a high rate of success (with the ironic exception of Afghanistan that proved unconquerable even in colonial times!).

The result of such post-colonial missions, mainly led by the U.S., is their eventual failure preceded by years of devastation, widespread human suffering, what might be called ‘combat capitalism’ (with an appreciative nod to Naomi Klein). ‘Intervention fatigue’ over time grows among the American public and leadership, generally expressed by a growing political consensus that the undertaking, whatever its ideological or imperial rationalization, is not worth the effort.

The undertaking is fundamentally illegitimate from the perspective of law and morality. It is increasingly perceived as too costly materially and reputationally, and as essentially irrelevant as a security threat. The senseless ordeal of prolonged killing and dying is viewed as evidence that America has lost its way, lacking credible justifications and stumbling toward a humiliating defeat.

Because American lives and taxpayer dollars were increasingly seen as wasted, the resulting political fallout is disguised by the leadership with a lame rationale that convinces almost no one except a compliant Western media, yet prepared the way for the next geopolitical fiasco of a similar kind.

Such rationales are rejected in the short run, including by returning American soldiers who felt cheated, understanding that their patriotic sacrifices were in vain and even misguided, and that the whole imperial venture had been built on delusions and lies. And yet memories are far shorter and weaker than the interests at stake.

These patterns of failed interventions are likely to be repeated in the future, oblivious to this record of failure.

The fact that such perverse behaviour persists reveals the absence of the moral and political imagination needed to comprehend and act upon the changed international circumstances of the 21st century. This absence includes a stubborn refusal to learn from China about how an ambitious state should go about expanding and heightening its prosperity along with its regional and world influence in a post-colonial era.

In part, this failure stems from systemic sources. It is associated with the bureaucratic and entrenched interests in the United States that benefit from a high defence budget and a militarized approach to security that became ingrained in the American internal balance of forces during the long Cold War. From its outset, in the late 1940s, this approach to security and geopolitical response depends on exaggerating, and even inventing, international threats as well as denying the tectonic global shift in the balance of forces from geopolitical intervenors.

National forces of resistance are motivated by an ethos of self-determination as the most basic of human rights and by a historical knowledge that intervenors can be defeated if nationalist energies remain united.


• 3 How do you see the future of Afghanistan? What US approach should be taken toward the country in future?

It is very difficult at this time so soon after the Taliban victory to anticipate the future of Afghanistan. It will depend, first of all, on the behaviour of the Taliban as the governing force, and how this is portrayed in and manipulated by foreign countries, especially in the West.

The US in particular will likely maintain a very critical attitude toward Taliban governance partly to continue the myth that its intervention was justified and based on good intentions and the attempt to make life better for the Afghan people. The Taliban will also react, especially on the basis of its perceptions of whether the US has genuinely respected the outcome of the struggle, becoming respectful of Afghan sovereignty, and does not lend support to counterrevolutionary movements or impose sanctions. After all, Afghanistan was victimized by two decades of American-led NATO intervention, and will naturally give a high priority to defending the security of the country and its governing process.

There is bound to be hostile propaganda from a growing, aggrieved, and frightened Afghan refugee community, which might be manipulated by American militarist and reactionary forces to restore political will in the United States, reviving its reputation as a self-confident custodian of global security and promoter of human rights and liberal constitutionalism.

It is instructive to look back at the behaviour of the United States in the decade after its withdrawal from Vietnam in 1975 under somewhat similar circumstances when it tried, among other evasions of defeat, to sell the hysterical idea that the alternative to fighting against Communism in Vietnam was for the American people to fight its enemies on the city streets of the United States.

The American people have been exposed for decades to a disastrous bipartisan combination of fear at home and aggression abroad, which is being translated into a posture of imperial decline, exemplified by leadership that is either extremist in embracing denialism or depressing in its effort to face up to the overwhelming challenges of misjudging changing global realities for decades.

The best approach for the United States at this point in Afghanistan, although unlikely, is to encourage Taliban moderation by exhibiting in deeds and words its acceptance of the outcome in Afghanistan. This could be expressed by a rapid grant of diplomatic recognition to the Taliban as the legitimate government of Afghanistan in all international arenas, followed by the provision of significant levels of humanitarian assistance.

It is also important that the departures from Afghanistan should be handled in a non-provocative manner, stressing humanitarian responsibilities, and appreciating that many of those departing from Afghanistan partook of corruption and opportunism during the American presence, collaborating with a foreign intervention by a political actor with geopolitical motives and a Western secular orientation.

In the wider context of international relations, I would hope that the failures of the US approach to Iran ever since at least 1979 would finally lead the political class in Washington to switch its strategic engagement with the non-West from confrontation to accommodation.

It is never too late for this to happen. I wish I could conclude these responses by expressing the belief that this altered course of behaviour will actually happen in the near future. I am not presently hopeful.

Richard Falk

Professor emeritus of international law at Princeton University, a dear friend and a TFF Associate since 1986.
Browse his extremely rich homepage/blog

Professor Falk became an adviser to TFF when it was established in 1985.

Related Posts

Johan Galtung 1930-2024October 2015 Published here on October 3, 2026 Let us focus on Civilization for conflict analysis and remedies. Major forms of disorder use violence; war is state organized violence. The most belligerent states are the United States of America and Israel, both with civilization roots. National Evangelism, the US Protestant Christian civilization– more national than evangelical–justifies US warfare as exceptionalism of a people chosen by God, with a manifest destiny to run the world. Orthodox Judaism justifies Israeli warfare to conquer and expand from Nile to Euphrates as a religious right and duty to the Eternal One. The third most belligerent country, the UK, no longer believes it is God-chosen but chosen by the USA; not quite the same but something. But the root cause of global disorder lies in the Occident–with Islam–seeing itself as the single, universal civilization valid for all at all times, all others being...
Jan ObergPhD, director, The Transnational Foundation for Peace and Future Research, TFFLund, Sweden October 2, 2026 This is my full original manuscript. The Chinese Academy of Social Science, CASS, makes two publications out if it. 1. China’s Five-year plan emphasized the capabilities of basic research and original innovation. It is regarded as the goal of the future social development, which, as required, should be significantly enhanced. Can you comment on the importance of original innovation in research and academic study? I believe it is easier to define “original innovation” in the natural sciences than in social sciences. The breaking points of what constitutes something new, or innovative, are not quite as sharp in the latter. But in both fields it is about opening up something that was closed, unseen, unexplored before – making manifest what was earlier latent. Innovations come in many forms and shapes – naming something that was not...
The agreement is catastrophic both because of what it says and what it doesn’t mention. It reduces further the major asset of security policies: Freedom of action. Jan Oberg TFF director September 25, 2026 A couple of hours before the agreement was signed on September 22, 2026, I published the following 13 hypotheses about what it would most likely contain on TFF Substack (in English). I was wrong on only the first point. Contrary to what Trump had written on his Truth Social platform, it does not appear to come into force immediately. In fact, it turned out to be worse than even I had anticipated. After these hypotheses now come a number of reflections in light of what the agreement actually contains, and does not contain, as well as the way in which it has generally been presented by major media outlets and by the public-service broadcaster DR. My...

Recent Articles

Tony Robinson October 4, 2026 Violence is easy to recognise when someone is being beaten, shot or killed. It becomes more difficult when nobody is holding a weapon. Poverty, discrimination, exploitation and repression can restrict a human life just as effectively, although they do so in very different ways and with very different consequences. Simply adding more categories to an ever-growing list of forms of violence does not really solve the problem. The more interesting question is what all these different situations have in common and why it makes sense to describe them using the same word. Human beings do not simply react to what happens around them. They remember the past, imagine things that do not yet exist, make plans and undertake projects. Workers organise because they imagine different working conditions; people migrate because they imagine another life somewhere else; social movements emerge because people refuse to accept the...
It’s a matter of principles, courage, vision and pulling together – while the militarist world is falling apart… Peter Langille October 3, 2026 “Here, then, is the problem which we present to you, stark and dreadful and inescapable: Shall we put an end to the human race; or shall mankind renounce war?”The Bertrand Russell—Albert Einstein Manifesto, July 9, 1955 ⁕ The forecast for what’s ahead is worrisome. The sharp rise in armed conflicts over the past three years is adding to what was already the highest level in over seventy years. Genocides, which should be prevented are supported. A shared climate emergency that jeopardises survival is ignored. Diverse polls now suggest that people are war-weary, worried and interested in a more effective United Nations. And, there are viable policy options for a more secure world! Yet governments are doubling-down, betting on more war and investing heavily. If current trends persist,...
Johan Galtung 1930-2024October 2015 Published here on October 3, 2026 Let us focus on Civilization for conflict analysis and remedies. Major forms of disorder use violence; war is state organized violence. The most belligerent states are the United States of America and Israel, both with civilization roots. National Evangelism, the US Protestant Christian civilization– more national than evangelical–justifies US warfare as exceptionalism of a people chosen by God, with a manifest destiny to run the world. Orthodox Judaism justifies Israeli warfare to conquer and expand from Nile to Euphrates as a religious right and duty to the Eternal One. The third most belligerent country, the UK, no longer believes it is God-chosen but chosen by the USA; not quite the same but something. But the root cause of global disorder lies in the Occident–with Islam–seeing itself as the single, universal civilization valid for all at all times, all others being...

TFF on Substack

Discover and subscribe to more peace materials on TFF Substack

Most Popular

Tony Robinson October 4, 2026 Violence is easy to recognise when someone is being beaten, shot or killed. It becomes more difficult when nobody is holding a weapon. Poverty, discrimination, exploitation and repression can restrict a human life just as effectively, although they do so in very different ways and with very different consequences. Simply adding more categories to an ever-growing list of forms of violence does not really solve the problem. The more interesting question is what all these different situations have in common and why it makes sense to describe them using the same word. Human beings do not simply react to what happens around them. They remember the past, imagine things that do not yet exist, make plans and undertake projects. Workers organise because they imagine different working conditions; people migrate because they imagine another life somewhere else; social movements emerge because people refuse to accept the...
It’s a matter of principles, courage, vision and pulling together – while the militarist world is falling apart… Peter Langille October 3, 2026 “Here, then, is the problem which we present to you, stark and dreadful and inescapable: Shall we put an end to the human race; or shall mankind renounce war?”The Bertrand Russell—Albert Einstein Manifesto, July 9, 1955 ⁕ The forecast for what’s ahead is worrisome. The sharp rise in armed conflicts over the past three years is adding to what was already the highest level in over seventy years. Genocides, which should be prevented are supported. A shared climate emergency that jeopardises survival is ignored. Diverse polls now suggest that people are war-weary, worried and interested in a more effective United Nations. And, there are viable policy options for a more secure world! Yet governments are doubling-down, betting on more war and investing heavily. If current trends persist,...
Johan Galtung 1930-2024October 2015 Published here on October 3, 2026 Let us focus on Civilization for conflict analysis and remedies. Major forms of disorder use violence; war is state organized violence. The most belligerent states are the United States of America and Israel, both with civilization roots. National Evangelism, the US Protestant Christian civilization– more national than evangelical–justifies US warfare as exceptionalism of a people chosen by God, with a manifest destiny to run the world. Orthodox Judaism justifies Israeli warfare to conquer and expand from Nile to Euphrates as a religious right and duty to the Eternal One. The third most belligerent country, the UK, no longer believes it is God-chosen but chosen by the USA; not quite the same but something. But the root cause of global disorder lies in the Occident–with Islam–seeing itself as the single, universal civilization valid for all at all times, all others being...
Read More
Living-Peace-Sign-Budapest-copy
Tony Robinson October 4, 2026 Violence is easy to recognise when someone is being beaten, shot or killed. It becomes more difficult when nobody is holding a weapon. Poverty, discrimination, exploitation and repression can restrict a human life just as effectively, although they do so in very different ways and with very different consequences. Simply adding more categories to an ever-growing list of forms of violence does not really solve the problem. The more interesting question is what all these different situations have in common and why it makes sense to describe them using the same word. Human beings do not simply react to what happens around them. They remember the past, imagine things that do not yet exist, make plans and undertake projects. Workers organise because they imagine different working conditions; people migrate because they imagine another life somewhere else; social movements emerge because people refuse to accept the...
b54a1f10-8c65-4f0b-9dd5-4abc0a7d04cc_2659x2659
It’s a matter of principles, courage, vision and pulling together – while the militarist world is falling apart… Peter Langille October 3, 2026 “Here, then, is the problem which we present to you, stark and dreadful and inescapable: Shall we put an end to the human race; or shall mankind renounce war?”The Bertrand Russell—Albert Einstein Manifesto, July 9, 1955 ⁕ The forecast for what’s ahead is worrisome. The sharp rise in armed conflicts over the past three years is adding to what was already the highest level in over seventy years. Genocides, which should be prevented are supported. A shared climate emergency that jeopardises survival is ignored. Diverse polls now suggest that people are war-weary, worried and interested in a more effective United Nations. And, there are viable policy options for a more secure world! Yet governments are doubling-down, betting on more war and investing heavily. If current trends persist,...
010
Johan Galtung 1930-2024October 2015 Published here on October 3, 2026 Let us focus on Civilization for conflict analysis and remedies. Major forms of disorder use violence; war is state organized violence. The most belligerent states are the United States of America and Israel, both with civilization roots. National Evangelism, the US Protestant Christian civilization– more national than evangelical–justifies US warfare as exceptionalism of a people chosen by God, with a manifest destiny to run the world. Orthodox Judaism justifies Israeli warfare to conquer and expand from Nile to Euphrates as a religious right and duty to the Eternal One. The third most belligerent country, the UK, no longer believes it is God-chosen but chosen by the USA; not quite the same but something. But the root cause of global disorder lies in the Occident–with Islam–seeing itself as the single, universal civilization valid for all at all times, all others being...
Screenshot 2026-10-02 011738
Jan ObergPhD, director, The Transnational Foundation for Peace and Future Research, TFFLund, Sweden October 2, 2026 This is my full original manuscript. The Chinese Academy of Social Science, CASS, makes two publications out if it. 1. China’s Five-year plan emphasized the capabilities of basic research and original innovation. It is regarded as the goal of the future social development, which, as required, should be significantly enhanced. Can you comment on the importance of original innovation in research and academic study? I believe it is easier to define “original innovation” in the natural sciences than in social sciences. The breaking points of what constitutes something new, or innovative, are not quite as sharp in the latter. But in both fields it is about opening up something that was closed, unseen, unexplored before – making manifest what was earlier latent. Innovations come in many forms and shapes – naming something that was not...
arctic-circle-map
The agreement is catastrophic both because of what it says and what it doesn’t mention. It reduces further the major asset of security policies: Freedom of action. Jan Oberg TFF director September 25, 2026 A couple of hours before the agreement was signed on September 22, 2026, I published the following 13 hypotheses about what it would most likely contain on TFF Substack (in English). I was wrong on only the first point. Contrary to what Trump had written on his Truth Social platform, it does not appear to come into force immediately. In fact, it turned out to be worse than even I had anticipated. After these hypotheses now come a number of reflections in light of what the agreement actually contains, and does not contain, as well as the way in which it has generally been presented by major media outlets and by the public-service broadcaster DR. My...
girl-5894831_1280
Below are TFF-related media mentions, comments, videos and social media posts published elsewhere but not on this homepage. We happen to catch and list only a fraction. Regarding video comments and debates, we recommend that you go to the TFF Video Channel on Substack where many of them are reproduced. Jan Oberg is a contributor to China Daily – 52 million daily clicks – and Global Times, CGTN and CCTV (the national television), China Investment, Xinhua News Agency and several others. Articles and videos on these media very often multiply into countless Chinese (and Western media) that re-post them from these main media. Thanks to The China Academy, his analyses, interviews and comments are frequently posted on YouTube channels such as Thinkers Forum and Wave Media. These videos are often re-posted on Bilibili (China’s YouTube), the China Content Center on TikTok, and on the Chinese edition of TikTok, Douyin.com. This means reaching hundreds of millions of viewers worldwide over a year. While there are too many to catch on all these...