They hadn’t realized they were living in a world, as Barack Obama once said, is the best time to be alive in human history. Yet the bits and pieces of this information had been around for a long time and I’ve drawn on them in many of my columns.

But the fact is that human beings have what Oxford Professor Dominic Johnson and Dominic Tierney call a “negativity bias”- “A subconscious predisposition that humans exhibit whether or not they are aware of it”.

Their thesis explains a lot, especially in international relations- threat inflation, the outbreak and persistence of war, the neglect of opportunities for cooperation, and the prominence of failure in institutional memory and learning.

In modern times the worst example of this was the threat inflation launched by President George W. Bush in tandem with Prime Minister Tony Blair on the danger posed by Iraq’s Saddam Hussein. They exaggerated beyond measure the likelihood that Iraq possessed weapons of mass destruction.

The media didn’t do a good enough job and allowed the political leaders to get away with their misinformation campaign. The media too was victim to the human trait of negativity bias, but then it too often is.

This led to an unnecessary invasion which caused immense suffering in Iraq, destabilized the whole region, led to the effectiveness of ISIS and stoked the Syrian war.

Why do people have negativity bias? Psychologists believe that the dominance of bad over good emerged as an adaptive trait to avoid lethal dangers in human evolutionary history.

At first glance, a systematic misperception of the world seems to be counterproductive. However, argue Johnson and Tierney, it is likely to have helped survival and reproductive success in tribal societies. They gave less weight to positive events which, while welcome, couldn’t compare with the consequences of negative events which might be matters of life and death.

A hair-trigger sensitivity to threat and the “fight or flight” response are widely evident across all mammals and can arise in humans via the release of adrenaline even before people perceive the source of the stimulus.

Scholars and journalists have identified many examples where the external peril was exaggerated. In the nineteenth century the British were obsessed with the possibility that Russia would invade India. In the 1960s much of the West came to believe in the American hype about the severity of the Soviet missile threat. These days we had Iraq and now Iran.

Again Russia is being seen as a predatory bear and, under US influence but with European connivance, the boundaries of NATO have been pushed right up to Russia’s borders – counterproductively. It has triggered Russian suspicions of Western intent and led to renewed Russian hostility.

Evidence from neuroscience suggests that positive and negative information is processed in different parts of the brain. The unconscious mind is especially sensitive to threats. Negative information is received by the sensory thalamus and sent directly to the amygdala (the brain’s “threat centre”) which can trigger fear before the information enters conscious awareness.

The effects can be long-lasting. To some extent this is beyond people’s control or even recognition.

Fortunately, today enough people are well enough educated, well read and experienced that they have the intelligence to counter innate negative impulses. Yet we know from the Korean War, Vietnam, the Iraq invasion and the expansion of NATO that this group is not large enough to be the dominant influence, either on politicians or on the media.

The way most of the media works is that editors instinctively believe bad information has greater potency than equivalent good information.

Politicians and the media are often fixated on some historical precedent – for example the meeting between Hitler and Chamberlain at Munich. Appeasement is seen as a negative, a word to be thrown at the cautious, the wiser, the better informed of the lessons of history and those who are generally more positive.

Yet in day-to-day life we all have to appease certain people – a teacher, a doctor, an employer or a landlord to make life tolerable. Confrontation often doesn’t work.

So it is with statecraft. A good example today is the hyping of the dangers posed by China.

Only us can stop the bad being stronger than the good.

Foreign affairs columnist, film-maker and author

Related Posts

The Quest for Humane Survival Richard Falk Professor emeritus, Princeton UniversityTFF Associate since 1986October 12, 2026 After decades of teaching and writing about international law in academic frameworks that were not institutionally situated within law school environments—at Princeton and the University of California, Santa Barbara—I found myself most receptive to the TWAIL outlook. It has been especially illuminating in clarifying the extent to which international law evolved as a dialogical critique of Europe’s efforts to legitimize its colonial undertakings. In particular, TWAIL has exposed how international law has functioned to legalize the subjugation of Third World peoples, securing conditions for exploitative investment and trade relations, the coercive enforcement of public debts, and an ideology of cultural superiority. TWAIL’s exposure of these economic legacies of colonialism has influenced my understanding of the history and development of international law, broadly conceived, as an ideological project of the Western sub-system of the world...
Small and different + among the 10% most active + 9,000 texts + 150 Associates + 60 000 a day — and a stubborn belief that peace is smarter and must be secured by peaceful means. In 2026, the Transnational Foundation for Peace and Future Research (TFF) turns 40. On Monday, October 5, 2026, a new TFF homepage will go live — a new gateway to more than 9,000 articles, analyses, research papers and other contributions produced over four decades of independent peace research. But this is not simply a new website. For four decades, TFF has worked from a simple conviction: peace is smarter than militarism and can be brought about by peaceful means. This is not merely an aspiration. It is the principle expressed in the UN Charter and the Gandhian tradition that has guided our work from the beginning. TFF is a research-based, independent and people-financed foundation....
Tony Robinson October 4, 2026 Violence is easy to recognise when someone is being beaten, shot or killed. It becomes more difficult when nobody is holding a weapon. Poverty, discrimination, exploitation and repression can restrict a human life just as effectively, although they do so in very different ways and with very different consequences. Simply adding more categories to an ever-growing list of forms of violence does not really solve the problem. The more interesting question is what all these different situations have in common and why it makes sense to describe them using the same word. Human beings do not simply react to what happens around them. They remember the past, imagine things that do not yet exist, make plans and undertake projects. Workers organise because they imagine different working conditions; people migrate because they imagine another life somewhere else; social movements emerge because people refuse to accept the...

Recent Articles

The Quest for Humane Survival Richard Falk Professor emeritus, Princeton UniversityTFF Associate since 1986October 12, 2026 After decades of teaching and writing about international law in academic frameworks that were not institutionally situated within law school environments—at Princeton and the University of California, Santa Barbara—I found myself most receptive to the TWAIL outlook. It has been especially illuminating in clarifying the extent to which international law evolved as a dialogical critique of Europe’s efforts to legitimize its colonial undertakings. In particular, TWAIL has exposed how international law has functioned to legalize the subjugation of Third World peoples, securing conditions for exploitative investment and trade relations, the coercive enforcement of public debts, and an ideology of cultural superiority. TWAIL’s exposure of these economic legacies of colonialism has influenced my understanding of the history and development of international law, broadly conceived, as an ideological project of the Western sub-system of the world...
Advocates of nuclear disarmament are regularly dismissed by the champions of nuclear deterrence as naïve and unrealistic, utopian or even irresponsible. Yet this ‘doctrine’ of deterrence, regarded by France as the ‘cornerstone’ of its national security, is based on quasi-religious beliefs, a theory that cannot be proven, risky gambles and fragile assumptions. So much so that one might legitimately ask which side the ‘Care Bears’ are on. Marc FinaudVice-President of Initiatives for Nuclear Disarmament (IDN) October 9, 2026 This article was originally published on Pressenza When it comes to these things being treated as religious concepts, look here. Idealists and realists It was Hubert Védrine, François Mitterrand’s former Foreign Minister, who repeatedly coined the phrase: ‘Europeans are a sort of Care Bears who don’t realise they’re living in Jurassic Park’. He applies this reference to the cartoon for well-behaved children not only to what he regards as weakness or idealism...
What the West Borrowed from Asia and What It Left Behind Jan Krikke October 8, 2026 The article was originally published here In the late 1960s, the musical Hair announced that the Age of Aquarius was dawning. Its opening anthem promised a transformation of human consciousness: an era of peace, harmony and understanding. Half a century later, a familiar echo of that promise is a meditation app offered by your employer. You can find it in the same list of benefits as the pension plan and the gym discount. How did a spiritual revolution become an employee benefit? The answer lies in the history of the movement known as New Age: where it came from, what it borrowed from Asia, and why the meaning of what it borrowed changed in the process. Two definitions will help. New Age is a loose label for a wide range of spiritual practices and...

TFF on Substack

Discover and subscribe to more peace materials on TFF Substack

Most Popular

The Quest for Humane Survival Richard Falk Professor emeritus, Princeton UniversityTFF Associate since 1986October 12, 2026 After decades of teaching and writing about international law in academic frameworks that were not institutionally situated within law school environments—at Princeton and the University of California, Santa Barbara—I found myself most receptive to the TWAIL outlook. It has been especially illuminating in clarifying the extent to which international law evolved as a dialogical critique of Europe’s efforts to legitimize its colonial undertakings. In particular, TWAIL has exposed how international law has functioned to legalize the subjugation of Third World peoples, securing conditions for exploitative investment and trade relations, the coercive enforcement of public debts, and an ideology of cultural superiority. TWAIL’s exposure of these economic legacies of colonialism has influenced my understanding of the history and development of international law, broadly conceived, as an ideological project of the Western sub-system of the world...
Advocates of nuclear disarmament are regularly dismissed by the champions of nuclear deterrence as naïve and unrealistic, utopian or even irresponsible. Yet this ‘doctrine’ of deterrence, regarded by France as the ‘cornerstone’ of its national security, is based on quasi-religious beliefs, a theory that cannot be proven, risky gambles and fragile assumptions. So much so that one might legitimately ask which side the ‘Care Bears’ are on. Marc FinaudVice-President of Initiatives for Nuclear Disarmament (IDN) October 9, 2026 This article was originally published on Pressenza When it comes to these things being treated as religious concepts, look here. Idealists and realists It was Hubert Védrine, François Mitterrand’s former Foreign Minister, who repeatedly coined the phrase: ‘Europeans are a sort of Care Bears who don’t realise they’re living in Jurassic Park’. He applies this reference to the cartoon for well-behaved children not only to what he regards as weakness or idealism...
What the West Borrowed from Asia and What It Left Behind Jan Krikke October 8, 2026 The article was originally published here In the late 1960s, the musical Hair announced that the Age of Aquarius was dawning. Its opening anthem promised a transformation of human consciousness: an era of peace, harmony and understanding. Half a century later, a familiar echo of that promise is a meditation app offered by your employer. You can find it in the same list of benefits as the pension plan and the gym discount. How did a spiritual revolution become an employee benefit? The answer lies in the history of the movement known as New Age: where it came from, what it borrowed from Asia, and why the meaning of what it borrowed changed in the process. Two definitions will help. New Age is a loose label for a wide range of spiritual practices and...
Read More
law-419057_1280
The Quest for Humane Survival Richard Falk Professor emeritus, Princeton UniversityTFF Associate since 1986October 12, 2026 After decades of teaching and writing about international law in academic frameworks that were not institutionally situated within law school environments—at Princeton and the University of California, Santa Barbara—I found myself most receptive to the TWAIL outlook. It has been especially illuminating in clarifying the extent to which international law evolved as a dialogical critique of Europe’s efforts to legitimize its colonial undertakings. In particular, TWAIL has exposed how international law has functioned to legalize the subjugation of Third World peoples, securing conditions for exploitative investment and trade relations, the coercive enforcement of public debts, and an ideology of cultural superiority. TWAIL’s exposure of these economic legacies of colonialism has influenced my understanding of the history and development of international law, broadly conceived, as an ideological project of the Western sub-system of the world...
images-2
Advocates of nuclear disarmament are regularly dismissed by the champions of nuclear deterrence as naïve and unrealistic, utopian or even irresponsible. Yet this ‘doctrine’ of deterrence, regarded by France as the ‘cornerstone’ of its national security, is based on quasi-religious beliefs, a theory that cannot be proven, risky gambles and fragile assumptions. So much so that one might legitimately ask which side the ‘Care Bears’ are on. Marc FinaudVice-President of Initiatives for Nuclear Disarmament (IDN) October 9, 2026 This article was originally published on Pressenza When it comes to these things being treated as religious concepts, look here. Idealists and realists It was Hubert Védrine, François Mitterrand’s former Foreign Minister, who repeatedly coined the phrase: ‘Europeans are a sort of Care Bears who don’t realise they’re living in Jurassic Park’. He applies this reference to the cartoon for well-behaved children not only to what he regards as weakness or idealism...
8824b09f-33a5-43f9-9fd0-550f28cda24d_1536x1024
What the West Borrowed from Asia and What It Left Behind Jan Krikke October 8, 2026 The article was originally published here In the late 1960s, the musical Hair announced that the Age of Aquarius was dawning. Its opening anthem promised a transformation of human consciousness: an era of peace, harmony and understanding. Half a century later, a familiar echo of that promise is a meditation app offered by your employer. You can find it in the same list of benefits as the pension plan and the gym discount. How did a spiritual revolution become an employee benefit? The answer lies in the history of the movement known as New Age: where it came from, what it borrowed from Asia, and why the meaning of what it borrowed changed in the process. Two definitions will help. New Age is a loose label for a wide range of spiritual practices and...
Screenshot 2026-10-04 210142
Small and different + among the 10% most active + 9,000 texts + 150 Associates + 60 000 a day — and a stubborn belief that peace is smarter and must be secured by peaceful means. In 2026, the Transnational Foundation for Peace and Future Research (TFF) turns 40. On Monday, October 5, 2026, a new TFF homepage will go live — a new gateway to more than 9,000 articles, analyses, research papers and other contributions produced over four decades of independent peace research. But this is not simply a new website. For four decades, TFF has worked from a simple conviction: peace is smarter than militarism and can be brought about by peaceful means. This is not merely an aspiration. It is the principle expressed in the UN Charter and the Gandhian tradition that has guided our work from the beginning. TFF is a research-based, independent and people-financed foundation....
Living-Peace-Sign-Budapest-copy
Tony Robinson October 4, 2026 Violence is easy to recognise when someone is being beaten, shot or killed. It becomes more difficult when nobody is holding a weapon. Poverty, discrimination, exploitation and repression can restrict a human life just as effectively, although they do so in very different ways and with very different consequences. Simply adding more categories to an ever-growing list of forms of violence does not really solve the problem. The more interesting question is what all these different situations have in common and why it makes sense to describe them using the same word. Human beings do not simply react to what happens around them. They remember the past, imagine things that do not yet exist, make plans and undertake projects. Workers organise because they imagine different working conditions; people migrate because they imagine another life somewhere else; social movements emerge because people refuse to accept the...
b54a1f10-8c65-4f0b-9dd5-4abc0a7d04cc_2659x2659
It’s a matter of principles, courage, vision and pulling together – while the militarist world is falling apart… Peter Langille October 3, 2026 “Here, then, is the problem which we present to you, stark and dreadful and inescapable: Shall we put an end to the human race; or shall mankind renounce war?”The Bertrand Russell—Albert Einstein Manifesto, July 9, 1955 ⁕ The forecast for what’s ahead is worrisome. The sharp rise in armed conflicts over the past three years is adding to what was already the highest level in over seventy years. Genocides, which should be prevented are supported. A shared climate emergency that jeopardises survival is ignored. Diverse polls now suggest that people are war-weary, worried and interested in a more effective United Nations. And, there are viable policy options for a more secure world! Yet governments are doubling-down, betting on more war and investing heavily. If current trends persist,...