Peace and religions

  By Joseph Lumbard Assistant Professor of Classical Islam at Brandeis University and former advisor for interfaith affairs to the Royal Jordanian Court, is a general editor for The Study Quran. His other publications include Islam, Fundamentalism, and the Betrayal of Tradition and Submission, Faith and Beauty. Joseph Lumbard, Love for the Prophet Muhammad: A Key to Countering Islamism and Islamophobia. Tikkun 1 August 2015; 30 (3): 46–48 at Duke University Press Non-muslims often struggle to understand Muslims because they fail to grasp the role that the Prophet Muhammad plays in our lives. Failing to realize the breadth of the Prophet’s teachings and the depth of love for the Prophet throughout the Islamic world, many non-Muslims are quick to believe ISIS, the Wahhabis, and other militant groups when they claim that it is they who adhere to the precepts set by the Prophet Muhammad and are thus the true followers...

  By Heather Dubois • Religion, after all, is a powerful constituent of cultural norms and values, and because it addresses the most profound existential issues of human life (e.g., freedom and inevitability, fear and faith, security and insecurity, right and wrong, sacred and profane), religion is deeply implicated in individual and social conceptions of peace. Scott Appleby explains that the ambivalence of religion lies in the interpretation of the sacred, in imperfect human perception: “At any given moment any two religious actors, each possessed of unimpeachable devotion and integrity, might reach diametrically opposed conclusions about the will of God and the path to follow.” In other words, religion can underwrite both conflict and peace on its own terms. It is an intervening variable that sometimes escalates, sometimes de-escalates conflict behavior. Via Journal of Religion, Conflict and Peace As Appleby notes, “Religious leaders and their followers make choices as to...