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By Farhang Jahanpour* With the progress of the talks in Geneva between Iran and the six world powers (the so-called P5+1) on 15 and 16 October, there is growing optimism about a lasting solution to Iran’s nuclear program and to the resumption of relations between Iran and the United States after 34 years of estrangement. After an hour-long power-point presentation by the Iranian Foreign Minister Mohammad Javad Zarif, which he called “closing unnecessary crisis, and opening new horizons”, Michael Mann, the spokesman for EU foreign policy chief Catherine Ashton who is leading the talks for the P5+1 group, described the Iranian proposal as “very useful” and said: “For the first time, very detailed technical discussions took place.” (1) The exact choice of words was also repeated by a senior US official taking part in the talks. After the formal talks between the two sides, there was another US-Iran bilateral meeting...

General Observations During my period as the UN Special Rapporteur for Human Rights in Palestine on behalf of the Human Rights Council I have been struck by the persistent efforts of Israel and its strong civil society adjuncts to divert attention from the substance of Palestinian grievances or the consideration of the respective rights of Israel and Palestine under international law. I have also observed that many, but by not means all, of those who represent the Palestinians seem strangely reluctant to focus on substance or to take full advantage of opportunities to use UN mechanisms to challenge Israel on the terrain of international law and morality. This Palestinian reluctance is more baffling than are the Israeli diversionary tactics. It seems clear that international law supports Palestinian claims on the major issues in contention: borders, refugees, Jerusalem, settlements, resources (water, land), statehood, and human rights. Then why not insist on...

The Catholic–meaning universal–Church matters to all of us as a major part of Western civilization. And the Pope lives up to both his Jesuit heritage and that of his great namesake St Francis–see this column six months ago, 18 Mar 2013, when he was elected. We shall permit ourselves to extrapolate a little from what he told in an interview to the Jesuit journal La Civiltà Cattolica (IHT, 20 Sep 13). The Roman Catholic Church had become “obsessed” with abortion, gay marriage and contraception. The church should become a home for all and not a small chapel. “We have to find a new balance”, the Pope says, “otherwise even the moral edifice of the church is likely to fall like a house of cards, losing the freshness and fragrance of the gospel”. Turn the page of that issue of the International Herald Tribune and on p. 2 Muslim Salma Yacoob,...

Prefatory Note: I realize that some of the readers of this blog are unhappy with long blogs, and so I offer an apology in advance. My attempt is to deal with a difficult set of issues afflicting the Middle East, especially the seemingly disastrous Egyptian experiment with democracy that has resulted in a bloody coup followed by violent repression of those elected to lead the country in free elections. The essay that follows discusses the degree to which anti-Muslim Brotherhood polarization in Egypt doomed the transition to democracy that was the hope and dream of the January 25th revolutionary moment in Tahrir Square that had sent shock waves of joy around the world! When polarization becomes worse than authoritarianism defer democracy Doubting Democracy We are living at a time when tensions within societies seem far more disruptive and inhumane than the rivalries of sovereign states that have in the past...

/10/jonathanpower2.jpg”> It goes back to the French revolution of 1789. At the Revolutionary Convention the most radical of the insurgents decided to seat themselves on the left side. “Why not on the other side, the right side, the place of rectitude, where law and the higher right resided, when man’s best hand could be raised in righteous honour?” wrote Melvin Lasky in Britain’s intellectual monthly, Encounter. “Anyway they went left, and man’s political passions have never been the same.” When Oskar Lafontaine, the West German finance minister, broke with Chancellor Gerhard Schroder in the early days of the last Social Democratic government, he explained it was “because my heart beats on the left.” The right could never say that, even David Cameron, prime minister of Britain, who likes to make out that he is liberal, at least on the environment and foreign aid. When Humpty-Dumpty insisted on his own “master-meanings”...

Ever since atomic bombs were exploded over the Japanese cities of Hiroshima and Nagasaki in the closing days of World War II, end-of-the-world forebodings have been present in Western cultural consciousness. In the background of such thinking is the religious anticipation of a day of judgment when life in earth will be replaced by the consignment of everyone then living to either the hell of damnation or the heaven of salvation. The first type of end time thinking is based on the fear that the Promethean gift of technological innovation when carried to its omega point will produce a big bang terminal moment in the human experience. The second kind of end time thinking imagines that the gift of planetary life was a testing time for the human species that would end with endless punishment for the many and eternal rewards for a few, and was divinely programmed in a...

While reflecting on my prior blog lamenting the challenges of sustaining civility amid tumult and controversy, I came to appreciate my own partial captivity in realms of darkness. The negativities I tried to discuss are the shadow land of my blog experience, which is more essentially lived in the sunshine of new and renewed friendship, solidarity, mutuality, and the new emotional and spiritual resonances of our era, what I would call, in the absence of greater precision, the emergence of ‘digital love.’ What becomes possible, although there is no doubt that it produces its share of blood, sweat, and tears, are invisible communities of commitment to a better future for humanity, all of it. Such communities keep candles of hope flickering during an historical period of thickening darkness when even the will to species survival seems to be in doubt. Why else would the world choose to live with nuclear...

When I started this blog a couple of years ago, the thought never entered my mind that I would need to defend the terrain. Although I knew my views were controversial on some issues, I assumed that those who disagreed strongly would stay away, losing interest, or express their disagreements in a spirit of civility. To a large extent this has been true, with the glaring exception of Israel/Palestine. Here my problems are two-fold: (1) very nasty personal attacks that challenge the integrity, balance, judgment, and overall demeanor of myself and those that agree with me; (2) very insistent and determined requests to engage my views from highly divergent standpoints, so divergent that I can find no useful meeting ground or value in such exchanges. By and large, I have excluded defamatory comments from the first group to the extent I have taken the time to monitor the comments section...

Exactly two years ago I wrote my first blog. Throughout this period it has been a bittersweet experience consisting of work, play, challenge, and occasional consternation. Many warm and generous responses have given me an appreciation of the distinctive satisfactions of cyber connectivity. Such pleasures have been somewhat offset by hostile commentary and related monitoring, not mainly for disagreements as to substance, but to find discrediting material, usually torn from context, that might induce me to resign or be dismissed from my unpaid UN position as Special Rapporteur for Occupied Palestine on behalf of the Human Rights Council. What is most distressing is not the attacks that are well known to come with this territory, but the degree to which important government officials in the United States and at the UN so easily become willing accomplices in such malicious campaigns of defamation, and do so without ‘due diligence.’ Of course,...

In appraising political developments most of us rely on trusted sources, our overall political orientation, what we have learned from past experience, and our personal hierarchy of hopes and fears. No matter how careful, and judicious, we are still reaching conclusions in settings of radical uncertainty, which incline our judgments to reflect a priori and interpretative biases. As militarists tends to favor reliance on force to resolve disputes among and within sovereign states, so war weary and pacifist citizens will seek to resolve even the most extreme dire conflict situations by insisting on the potentialities of non-violent diplomacy. In the end, even in liberal democracies most of us are far too dependent on rather untrustworthy and manipulated media assessments to form our judgments about unfolding world events. How then should we understand the terrible ongoing ordeal of violence in Syria?

Peace studies matter; same as health studies. We are born with the inclination to reject suffering, be it from violence or disease, and to seek wellbeing, call it peace, call it health. But we are not born with the knowledge and skills, theory and practice. We have found causes and conditions for health in the body-mind-spirit context, as in the World Health Organization’s focus on health as physical, mental and social wellbeing. We rejected illness as divine punishment for the sick person’s Evil and explored pathogens–factors carrying diseases–such as traumas (also from violence, wars), contagious diseases, stress diseases (cardio-vascular, malignant tumors, mental disorders), chronic diseases that we can learn to live with, etc. To be adamantly against disease and in favor of health was seen as necessary – adding human will to the healthy as a sanogen, a factor carrying health. But health studies were needed. Knowledge and skills were...

An earlier version of this short essay was published a few days ago in Al Jazeera English online as an opinion piece. My most trusted Turkish friends felt that it grossly exaggerated Istanbul’s credentials as a possible future world capital, and in deference, I will tone down some of the language, and call attention to some problematic features of the Turkish political landscape that should not be ignored in proposing such a status for Istanbul. At the same time in the Swiftian nature of ‘modest proposals’ to be immodest! I think it was an American comedian who said “if you haven’t gone too far, you haven’t gone far enough.” Or when Jean-Paul Sartre at the end of his life was asked about what he regretted most about his overall public role, he responded, to the effect that he had sometimes been too cautious, not sufficiently extreme. Norman O. Brown, who...