Discrimination

/10/janoberg.jpg”>[/caption] The refugees in the Mediterranean The European Union members states are trying to look as if they are doing something serious to care for the poor, catastrophe-stricken people who flee from war zones to Europe under the most risky and inhuman conditions. Apart from the lack of genuine humanism and compassion and the cynical intention to uphold the ”deterrence” factor – other features surround these tragic events. In various media reports and political statements the word ”refugee” is increasingly being replaced by ”migrant” – hardly just a coincidence given the fact that the number of refugees, internally displaced persons and asylum-seekers passed 50 million fellow human beings worldwide last year. Migrants and refugees A migrant, according to the UN, is a person who is engaged in (seeking) a remunerative activity in a state of which he or she is not a national. A refugee is an entirely different person...

By Jonathan Power Last week democracy won a handsome victory in Nigeria. An election that had everybody on edge for fear of internecine killings involving militants from the two main competing parties, against a backcloth of the war of attrition waged by the nihilist, extremist, Islamist movement, Boko Haram, led pundits to fear the worst. It did not happen. Nigeria gave of its best. Indeed, the real winner was the looser, the present president, Goodluck Jonathan. He graciously phoned the winner, Muhammadu Buhari, to concede the election. His attitude to his defeat kept the peace.

Responding to intense pressure from the usual sources William Schabas, a prominent and respected expert on international criminal law, recently resigned as Chair of the UN expert commission of inquiry into war crimes allegations arising from the massive Israeli military operations in Gaza during July and August of 2014. These issues relating to international criminal accountability have also received recent prominence due to Palestine’s adherence to the Rome Treaty making it a party to the International Criminal Court, an initiative that generated an enraged punitive reaction on the part of Israel as well as an angry denunciation by Washington. On display in these instances is the struggle between extending the rule of law to international state crimes and the geopolitical resistance to such an effort whenever accountability to law is in tension with the pursuit of strategic interests. Imposing international criminal responsibility upon political leaders and military commanders that occur...

By Johan Galtung Hitler was about race, Stalin about class. Their theories were based on one contradiction: Aryans vs non-Aryans for one; workers vs capitalists/landowners for the other. The ills of their countries followed from the contradictions at the top of their verbal pyramids. As Western intellectuals they tried to explain much from one axiom. Thus, to Hitler bolsheviks and plutocrats were both mainly Jewish. Their utopias were contradiction-free, by cleansing; ethnic for Hitler, class for Stalin. Only Aryans; all others killed-expelled-marginalized by the power of the NSDAP, National-Socialist German Labor Party for one; all capitalists/landowners killed-expelled-marginalized by the power of the vanguard of the proletariat CPSU(B), the Communist Party of the Soviet Union (Bolshevik) for the other. So similar that one may ask: did they imitate each other? Like armies becoming similar by fighting, so also the machines for reshaping societies in the European civil war 1917-1945 (plus minus...

/10/janoberg.jpg”>[/caption] NO to being included in the Denmark of the Government and Parliament Written in the wake of the official Danish reactions to the tragic, horrific murders in Copenhagen of a Danish film director and a Jewish Danish guard outside the synagogue in Copenhagen on Saturday February 14 – a crime committed by a 22 years old Danish Muslim with a heavy criminal record and one foot in Denmark and one in a Palestinian refugee camp in Jordan. I’m a Danish citizen. I’ve worked for the UN Charter norm of peace by peaceful means for 40 years. Have been a member of the Danish government’s Commission for Disarmament and Security all through the 1980s. I’ve worked in war and conflict zones in Somalia, all parts of Yugoslavia, Burundi, Iraq, Georgia, Iran. I have friends and colleagues in many countries and cultures. I know things can be seen in more than...

/10/jonathanpower2.jpg”> February 3rd 2015 The beheading of a Japanese journalist does not represent Islam. Saddam Hussein did not represent Islam. Bashar al-Assad does not represent Islam. Muammar Gaddafi of Libya did not represent Islam. The regular beheadings in Saudi Arabia for “crimes” such as adultery don’t represent Islam. Likewise, the US dropping nuclear bombs on Hiroshima and Nagasaki didn’t represent Christianity. Nor did the torture practiced in Northern Ireland. Nor did the Buddhist-led atrocities against the Tamils of Sri Lanka represent Buddhism. Nevertheless, it is probably true that in the late twentieth century a high percentage of the world’s violent conflicts took place inside the Muslim world or against non-Muslims. But that does not mean they were supported by a majority of Muslims. Indeed, I would surmise that they were approved by less than 1% of Muslims.

Prefatory NoteThis post is a much modified piece published a few days ago in AlJazeera English, and republished elsewhere on line. As many have now done it tries to enlarge the context in which the Charlie Hebdo events are understood beyond a highlight film clip in ‘the war on terror.’ The alleged link between the Chouachi brothers and Al Qaeda of the Arabian Peninsula (AQAP) allows the attack on Charlie Hebdo to be experienced as the French 9/11, and with this a return of France to a status of post-colonial geopolitical relevance. Without grasping the relevance of how the dominant treat the dominated within our societies and throughout the world, we are consigning ourselves to many repetitions of the private and public horrors experienced in France on January 7, 2015. There is some common ground, but not much. The killings in Paris last week were horrifying crimes that expose the...

By Farhang Jahanpour The Wednesday edition of Charlie Hebdo (a week after the barbaric attack by two deranged terrorists on its premises) carried a cartoon of Prophet Muhammad, with a caption “Je Suis Charlie”, with a tear drop on his face announcing, “all is forgiven”. It is not clear who is forgiven and for what, but if it refers to the terrorists it certainly is not appropriate. This time the magazine did not publish only 60,000 copies as it usually does, but three million copies, thanks to the generous help that it has received from various sources and also with the help of cartoonists from all over the world. Richard Malka, a Sephardic Jew, who saw ten colleagues and four of his co-religionists massacred on that dreadful day, was one of the first to call for the magazine to continue functioning. When asked whether they would publish more cartoons of...

What happened–known all over the world–is totally unacceptable and inexcusable. As inexcusable as 9/11, the coming Western attack and the Islamist retaliation, wherever. As inexcusable as the Western coups and mega-violence on Muslim lands since Iran 1953, massacring people as endowed with personality and identity as French cartoonists. But to the West they are not even statistics; “military secrets”. However, the unacceptable is not unexplainable. In this tragic saga of West-Islam violence, spiraling downwards, the way out is to identify the conflict, what is this violence about, and search for solutions. I wonder how many now pontificating on Paris–a city so deep in our hearts–have taken the trouble to sit down with someone identified with Al Qaeda, simply asking, “what does the world look like where you would like to live?” I always get the same answer: “a world where Islam is not trampled upon but respected.” “Trampled upon” sounds...